Comentario


 Hi, Irma,
 
Yes, my "friend" is the product of a Catholic girl's school in Pamplona.  So that tells you something.  Her brothers, who unlike girls in Spain at the time, received higher educations and are engineers, etc. and are more worldly, have gone to school and worked in Mexico.  She has never been there, yet when my husband would break out into a popular Mexican song, she started to sing along with him.  When  I asked her how she knew the song, she said that Mexican songs and movies have always been very popular in Spain.  Her husband, who is a Mestizo, and whose father, like mine, was also born in Jerez, Zac. is as prejudiced as she.  More so, I think, since she married him even though he was from a different race and country.  He probably wanted to married up; she really married down.  (She gave up a prominent social position in Spain to marry an American serviceman--maybe she felt adventurous).  He even told me he never wanted to marry a dark-skinned person.  Their kids look Latin.  He also has gone so far to the political right (spouting Rush Limbaughisms all the time) that we avoid them now because of him as much as we can.  We used to invite them to dinner often since he liked my Mexican cooking, about the only Mexican thing he liked, I guess.
 
You are right about the garbanzo beans!  She used to cook them all the time in her pressure cooker.  She said if you don't use a pressure cooker, they take forever to cook. I don't like them, I prefer pinto beans.  She is an excellent cook, and I used to enjoy going over to their house for typically Spanish meals.  She uses so much olive oil that I had a problem (if you know what I mean) until I got used to it.  Their food is very Mediterranean.  Funny thing, she learned how to make tamales for Christmas from her mother-in-law, and as far as I know she still makes them for her family, who like them, since they were raised in California. 
 
I was prepared to dislike my Spanish friend at first since at the party where I met her (our husbands were child-hood friends) she made that comment about not being "hija de moro ni de indio", but she grew on me a little.  I think she is prejudiced against groups, but not when she gets to know an individual in that group.  I admired her sophistication and intelligence.  Even without the education her brothers received, she is very capable, and has even gone back to Spain occasionally to help run the family business, where she has a chalet outside Pamplona which is near the village called Olague (my surname).
 
Emilie Garcia
Port Orchard, WA.
 
----- Original Message -----
From: Irma GomezLucero
Sent: Thursday, June 23, 2005 7:41 AM
Subject: RE: [ranchos] Racial Classifications was Moorish or Slave
 
Hi Emilie,
    I have been enjoying alll of the recent postings on racial classification.  Excuse me for now jumping onto the soapbox.  :)  I hope that I don't offend anyone from what I am about to say.  I just don't like hearing ignorant racist remarks about Indians, Mexicans, etc., and people who feel superior to other ethnic groups.  Your Spanish friend sounds like someone with low self-esteem, (as well as possibly uneducated) and in that she feels that she should distance herself from those that she perceives as inferior to herself.  Heaven help her poor Mexican American husband that has to hear such racist comments. 
    The Spanish I met in Spain when I travelled there are nothing like those immigrants from Spain or South America that I have sometimes encountered here in the USA.  They do not view people from Mexico like a bunch of Indians.  In fact, they often remarked about Mexico's riches both in the Indian Civilizations as well as the gold that their churches are filled with.  They were very warm people who would comment on how handsome Pedro Infante was when they saw him in concert in their youth.  Also how the foolish Spanish king really screwed up when he underestimated the strength in the Mexican people during Mexico's independance. 
    Remember to stand tall.  Just a side note to your Spanish friend.  Garbanzos which are a staple for humans in Spain (they  are often served in Basque dishes) are often fed to livestock in Mexico.  Please educate your South American friend too by informing her that Taco Bell is not authentic Mexican food.  I am extremely proud of all my bloodlines whether it be India, mestizo, mulata, espanola, etc.,
    Okay I'll step down now   Thanks for allowing me to get this off my chest.
Irma who hails from Northern California


From: Emilie Garcia [mailto:auntyemfaustus@...]
Sent: Thursday, June 23, 2005 3:41 AM
To: ranchos@yahoogroups.com
Subject: Re: [ranchos] Racial Classifications was Moorish or Slave

Wow, those charts and photos are mind-boggling.  I am really getting an education. 
 
The mixing of the races in Mexico has led to a particular typically Mexican look, I think.  My husband, who looks white (I call him viejo Gachupin pelon sordo) calls the typical Mexican the result of the Mestizaje.  Yet no two Mexicans could look more different than he and I, he 6 ft, me 5 ft; we could have been the Espanol and the Indian pictured in the photos. Yet I can trace both of our lineages back to the early 1700's in Mexico. 
 
 My Spanish-Basque friend said that when she met her Mexican-American serviceman husband in Pamplona (he looks like me) she was fascinated by his appearance.  She said she had never seen anyone with the planes of the face like mine and his.  In profile we have small noses in line with the chin and forehead, whereas she and my husband have ! the look of Europeans, yet different.  He has a large Roman nose with receded chin and forehead in profile and he is bald on top yet very hairy arms and legs.  She looks German.  Up here in Washington State in an area where there are few Mexicans, I am at times mistaken for Asian or Filipina.  I have a hard time convincing the Filipinos around here I am not a Filipina.  One man even asked me why I did not want to admit to being Filipina!
 
An interesting thing too about food preferences among us:  My Spanish-Basque friend does not like corn tortillas or Mexican food.  She prefers bread and fish or chicken.  She says that corn is only fed to animals where she comes from.  I heard that also from a lady I knew from South America.  She was dismayed that her sons were learning to eat "como Indios" since they liked Taco Bell tacos and asked her to make some like their Mexican friends' moms made! . 
 
Also, lately, I feel that it is this typical Mexican look, an Indian appearance, that makes many Anglo-Americans so prejudiced against the aliens coming across from south of the border.  They are being so mean to those poor people. American employers continue to depend on alien labor for the work that many Americans won't stoop to do, and that is where the problem lies, not with the poor people looking to improve their lives.
 
I am off my soapbox now,
 
   Emilie
 
----- Original Message -----
From: lareina2@...
Sent: Wednesday, June 22, 2005 10:58 PM
!
Subject: Re: [ranchos] Racial Classifications was Moorish or Slave
 
There's a folder for it in Ranchos 2.  I found a book that gave a little background and some pictures.  Here's the link, and definitely blow up the link of the page of classifications so it's readable:
 
 
Rosalinda


-----Original Message-----
From: latina1955@...
Sent: Jun 23, 2005 1:32 AM
To: ranchos@yahoogroups.com
Subject: Re: [ranchos] Moorish or Slave

I could be wrong (my memory comes and goes with this stuff called menopause - should be called memorypause), but I think coyote was a term used to describe the mixed blood of Indians and African. 
 
There was a chart (perhaps someone can recall it here?) that described the various labels placed on the mixture of "races" during the early part of the conquest, when race delineation was seen as important by the Spanish.  I'll keep looking for this chart, but in the meantime, perhaps someone else on the board has easy access to it for reference?
 
Esperanza


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Comentario


Irma, yes, well said.  Oh, I forgot to say that my Spanish friend did allude to the fact that when the Moors and Jews were kicked out of Spain, Spain went to pot.  When I asked her how so, she said the Jews and Arabs were advanced civilizations who founded the universities in Spain, etc.  And a funny thing happened to her (well, she and I thought it funny at the time):  we went into a gift shop up here in Bremerton WA once to window shop their Peruvian things, and it was run by an obvious descendant of the Incas.  When he heard my friend's fancy Castilian accent, he really lit into her!  He started off with "Oh, so you are Espanola.  Do you know what your people did to mine?"  He proceeded to tell her off royally, listing all the injuries the conquistadores had heaped on his people.  She just said simply, "Well, I personally did not do those things", but he kept on and not only suggested that an apology from her people was in order, but that they should make restitution.  I guess he thinks the Spaniards should send back all that gold, ha, ha.  She did not apologize for her people, did not buy a thing (she wasn't about to give him any of her gold), whereas I (I have a black belt in shopping) dropped almost $100.00 in there. He made me feel so guilty about my Spanish blood, what there is of it.
 
Saludos,
 
   Emilie
 
----- Original Message -----
From: Alberto Duarte
Sent: Thursday, June 23, 2005 7:57 AM
Subject: RE: [ranchos] Racial Classifications was Moorish or Slave
 
Irma,well said.

Next time you talk to your spanish friends, ask them
to send back all the gold they stole from Mexico (just
kidding).

Alberto.

--- Irma GomezLucero <igomezlucero@...> wrote:

> Hi Emilie,
>     I have been enjoying alll of the recent postings
> on racial
> classification.  Excuse me for now jumping onto the
> soapbox.  :)  I hope
> that I don't offend anyone from what I am about to
> say.  I just don't like
> hearing ignorant racist remarks about Indians,
> Mexicans, etc., and people
> who feel superior to other ethnic groups.  Your
> Spanish friend sounds like
> someone with low self-esteem, (as well as possibly
> uneducated) and in that
> she feels that she should distance herself from
> those that she perceives as
> inferior to herself.  Heaven help her poor Mexican
> American husband that has
> to hear such racist comments. 
>     The Spanish I met in Spain when I travelled
> there are nothing like those
> immigrants from Spain or South America that I have
> sometimes encountered
> here in the USA.  They do not view people from
> Mexico like a bunch of
> Indians.  In fact, they often remarked about
> Mexico's riches both in the
> Indian Civilizations as well as the gold that their
> churches are filled
> with.  They were very warm people who would comment
> on how handsome Pedro
> Infante was when they saw him in concert in their
> youth.  Also how the
> foolish Spanish king really screwed up when he
> underestimated the strength
> in the Mexican people during Mexico's independance.
>
>     Remember to stand tall.  Just a side note to
> your Spanish friend.
> Garbanzos which are a staple for humans in Spain
> (they  are often served in
> Basque dishes) are often fed to livestock in Mexico.
>  Please educate your
> South American friend too by informing her that Taco
> Bell is not authentic
> Mexican food.  I am extremely proud of all my
> bloodlines whether it be
> India, mestizo, mulata, espanola, etc.,
>     Okay I'll step down now.   Thanks for allowing
> me to get this off my
> chest.
> Irma who hails from Northern California
>
>   _____ 
>
> From: Emilie Garcia
> [mailto:auntyemfaustus@...]
> Sent: Thursday, June 23, 2005 3:41 AM
> To: ranchos@yahoogroups.com
> Subject: Re: [ranchos] Racial Classifications was
> Moorish or Slave
>
>
> Wow, those charts and photos are mind-boggling.  I
> am really getting an
> education. 

> The mixing of the races in Mexico has led to a
> particular typically Mexican
> look, I think.  My husband, who looks white (I call
> him viejo Gachupin pelon
> sordo) calls the typical Mexican the result of the
> Mestizaje.  Yet no two
> Mexicans could look more different than he and I, he
> 6 ft, me 5 ft; we could
> have been the Espanol and the Indian pictured in the
> photos. Yet I can trace
> both of our lineages back to the early 1700's in
> Mexico. 

>  My Spanish-Basque friend said that when she met her
> Mexican-American
> serviceman husband in Pamplona (he looks like me)
> she was fascinated by his
> appearance.  She said she had never seen anyone with
> the planes of the face
> like mine and his.  In profile we have small noses
> in line with the chin and
> forehead, whereas she and my husband have ! the look
> of Europeans, yet
> different.  He has a large Roman nose with receded
> chin and forehead in
> profile and he is bald on top yet very hairy arms
> and legs.  She looks
> German.  Up here in Washington State in an area
> where there are few
> Mexicans, I am at times mistaken for Asian or
> Filipina.  I have a hard time
> convincing the Filipinos around here I am not a
> Filipina.  One man even
> asked me why I did not want to admit to being
> Filipina!

> An interesting thing too about food preferences
> among us:  My Spanish-Basque
> friend does not like corn tortillas or Mexican food.
>  She prefers bread and
> fish or chicken.  She says that corn is only fed to
> animals where she comes
> from.  I heard that also from a lady I knew from
> South America.  She was
> dismayed that her sons were learning to eat "como
> Indios" since they liked
> Taco Bell tacos and asked her to make some like
> their Mexican friends' moms
> made! . 

> Also, lately, I feel that it is this typical Mexican
> look, an Indian
> appearance, that makes many Anglo-Americans so
> prejudiced against the aliens
> coming across from south of the border.  They are
> being so mean to those
> poor people. American employers continue to depend
> on alien labor for the
> work that many Americans won't stoop to do, and that
> is where the problem
> lies, not with the poor people looking to improve
> their lives.

> I am off my soapbox now,

>    Emilie

>
> ----- Original Message -----
> From: lareina2@...
> Sent: Wednesday, June 22, 2005 10:58 PM
> To: ranchos@yahoogroupscom
> !
> Subject: Re: [ranchos] Racial Classifications was
> Moorish or Slave

> There's a folder for it in Ranchos 2.  I found a
> book that gave a little
> background and some pictures.  Here's the link, and
> definitely blow up the
> link of the page of classifications so it's
> readable:

>
http://groups.yahoo.com/group/Ranchos2/files/Racial%20Classification/
>
<http://groups.yahoo.com/group/Ranchos2/files/Racial%20Classification/>
>

> Rosalinda
>
>
> -----Original Message-----
> From: latina1955@...
> Sent: Jun 23, 2005 1:32 AM
> To: ranchos@yahoogroups.com
> Subject: Re: [ranchos] Moorish or Slave
>
>
>
> I could be wrong (my memory comes and goes with this
> stuff called menopause
> - should be called memorypause), but I think coyote
> was a term used to
> describe the mixed blood of Indians and African. 

> There was a chart (perhaps someone can recall it
> here?) that described the
> various labels placed on the mixture of "races"
> during the early part of the
> conquest, when race delineation was seen as
> important by the Spanish.  I'll
> keep looking for this chart, but in the meantime,
> perhaps someone else on
> the board has easy access to it for reference?

> Esperanza
>
>
>   _____ 
>
> Yahoo! Groups Links
>
>
> *      To visit your group on the web, go to:
> http:!  <http://groups.yahoo.com/group/ranchos/>
> //groups.yahoo.com/group/ranchos/
>  
>
> *      To unsubscribe from this group, send an email to:
> ranchos-unsubscribe@yahoogroups.com
>
<mailto:ranchos-unsubscribe@yahoogroups.com?subject=Unsubscribe&gt;
>
>  
>
> *      Your use of Yahoo! Groups is subject to the Yahoo!
> Terms of Service
>
=== message truncated ===


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Comentario

Irma,well said.

Next time you talk to your spanish friends, ask them
to send back all the gold they stole from Mexico (just
kidding).

Alberto.

--- Irma GomezLucero <igomezlucero@...> wrote:

> Hi Emilie,
>     I have been enjoying alll of the recent postings
> on racial
> classification.  Excuse me for now jumping onto the
> soapbox.  :)  I hope
> that I don't offend anyone from what I am about to
> say.  I just don't like
> hearing ignorant racist remarks about Indians,
> Mexicans, etc., and people
> who feel superior to other ethnic groups.  Your
> Spanish friend sounds like
> someone with low self-esteem, (as well as possibly
> uneducated) and in that
> she feels that she should distance herself from
> those that she perceives as
> inferior to herself.  Heaven help her poor Mexican
> American husband that has
> to hear such racist comments.  
>     The Spanish I met in Spain when I travelled
> there are nothing like those
> immigrants from Spain or South America that I have
> sometimes encountered
> here in the USA.  They do not view people from
> Mexico like a bunch of
> Indians.  In fact, they often remarked about
> Mexico's riches both in the
> Indian Civilizations as well as the gold that their
> churches are filled
> with.  They were very warm people who would comment
> on how handsome Pedro
> Infante was when they saw him in concert in their
> youth.  Also how the
> foolish Spanish king really screwed up when he
> underestimated the strength
> in the Mexican people during Mexico's independance. 
> 
>     Remember to stand tall.  Just a side note to
> your Spanish friend.
> Garbanzos which are a staple for humans in Spain
> (they  are often served in
> Basque dishes) are often fed to livestock in Mexico.
>  Please educate your
> South American friend too by informing her that Taco
> Bell is not authentic
> Mexican food.  I am extremely proud of all my
> bloodlines whether it be
> India, mestizo, mulata, espanola, etc.,
>     Okay I'll step down now.   Thanks for allowing
> me to get this off my
> chest.
> Irma who hails from Northern California
> 
>   _____  
> 
> From: Emilie Garcia
> [mailto:auntyemfaustus@...] 
> Sent: Thursday, June 23, 2005 3:41 AM
> To: ranchos@yahoogroups.com
> Subject: Re: [ranchos] Racial Classifications was
> Moorish or Slave
> 
> 
> Wow, those charts and photos are mind-boggling.  I
> am really getting an
> education.  
>  
> The mixing of the races in Mexico has led to a
> particular typically Mexican
> look, I think.  My husband, who looks white (I call
> him viejo Gachupin pelon
> sordo) calls the typical Mexican the result of the
> Mestizaje.  Yet no two
> Mexicans could look more different than he and I, he
> 6 ft, me 5 ft; we could
> have been the Espanol and the Indian pictured in the
> photos. Yet I can trace
> both of our lineages back to the early 1700's in
> Mexico.  
>  
>  My Spanish-Basque friend said that when she met her
> Mexican-American
> serviceman husband in Pamplona (he looks like me)
> she was fascinated by his
> appearance.  She said she had never seen anyone with
> the planes of the face
> like mine and his.  In profile we have small noses
> in line with the chin and
> forehead, whereas she and my husband have ! the look
> of Europeans, yet
> different.  He has a large Roman nose with receded
> chin and forehead in
> profile and he is bald on top yet very hairy arms
> and legs.  She looks
> German.  Up here in Washington State in an area
> where there are few
> Mexicans, I am at times mistaken for Asian or
> Filipina.  I have a hard time
> convincing the Filipinos around here I am not a
> Filipina.  One man even
> asked me why I did not want to admit to being
> Filipina!
>  
> An interesting thing too about food preferences
> among us:  My Spanish-Basque
> friend does not like corn tortillas or Mexican food.
>  She prefers bread and
> fish or chicken.  She says that corn is only fed to
> animals where she comes
> from.  I heard that also from a lady I knew from
> South America.  She was
> dismayed that her sons were learning to eat "como
> Indios" since they liked
> Taco Bell tacos and asked her to make some like
> their Mexican friends' moms
> made! .  
>  
> Also, lately, I feel that it is this typical Mexican
> look, an Indian
> appearance, that makes many Anglo-Americans so
> prejudiced against the aliens
> coming across from south of the border.  They are
> being so mean to those
> poor people. American employers continue to depend
> on alien labor for the
> work that many Americans won't stoop to do, and that
> is where the problem
> lies, not with the poor people looking to improve
> their lives.
>  
> I am off my soapbox now,
>  
>    Emilie
>  
> 
> ----- Original Message -----
> From: lareina2@...
> Sent: Wednesday, June 22, 2005 10:58 PM
> To: ranchos@yahoogroups.com
> ! 
> Subject: Re: [ranchos] Racial Classifications was
> Moorish or Slave
>  
> There's a folder for it in Ranchos 2.  I found a
> book that gave a little
> background and some pictures.  Here's the link, and
> definitely blow up the
> link of the page of classifications so it's
> readable:
>  
>
http://groups.yahoo.com/group/Ranchos2/files/Racial%20Classification/
>
<http://groups.yahoo.com/group/Ranchos2/files/Racial%20Classification/>
> 
>  
> Rosalinda
> 
> 
> -----Original Message----- 
> From: latina1955@... 
> Sent: Jun 23, 2005 1:32 AM 
> To: ranchos@yahoogroups.com 
> Subject: Re: [ranchos] Moorish or Slave 
> 
> 
> 
> I could be wrong (my memory comes and goes with this
> stuff called menopause
> - should be called memorypause), but I think coyote
> was a term used to
> describe the mixed blood of Indians and African.  
>  
> There was a chart (perhaps someone can recall it
> here?) that described the
> various labels placed on the mixture of "races"
> during the early part of the
> conquest, when race delineation was seen as
> important by the Spanish.  I'll
> keep looking for this chart, but in the meantime,
> perhaps someone else on
> the board has easy access to it for reference?
>  
> Esperanza
> 
> 
>   _____  
> 
> Yahoo! Groups Links
> 
> 
> *	To visit your group on the web, go to:
> http:!  <http://groups.yahoo.com/group/ranchos/>
> //groups.yahoo.com/group/ranchos/
>   
> 
> *	To unsubscribe from this group, send an email to:
> ranchos-unsubscribe@yahoogroups.com
>
<mailto:ranchos-unsubscribe@yahoogroups.com?subject=Unsubscribe>
> 
>   
> 
> *	Your use of Yahoo! Groups is subject to the Yahoo!
> Terms of Service
> 
=== message truncated ===


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Comentario


Hi
Emilie,

    I have
been enjoying alll of the recent postings on racial classification.  Excuse
me for now jumping onto the soapbox.  :)  I hope that I don't offend
anyone from what I am about to say.  I just don't like hearing ignorant
racist remarks about Indians, Mexicans, etc., and people who feel superior to
other ethnic groups.  Your Spanish friend sounds like someone
with low self-esteem, (as well as possibly uneducated) and in that she
feels that she should distance herself from those that
she perceives as inferior to herself.  Heaven help her poor
Mexican American husband that has to hear such racist comments. 

    The
Spanish I met in Spain when I travelled there are nothing like those immigrants
from Spain or South America that I have sometimes encountered here in the
USA.  They do not view people from Mexico like a bunch of Indians.  In
fact, they often remarked about Mexico's riches both in the Indian Civilizations
as well as the gold that their churches are filled with.  They were very
warm people who would comment on how handsome Pedro Infante was when they saw
him in concert in their youth.  Also how the foolish Spanish king really
screwed up when he underestimated the strength in the Mexican people during
Mexico's independance. 

   
Remember to stand tall.  Just a side note to your Spanish friend. 
Garbanzos which are a staple for humans in Spain (they  are often served in
Basque dishes) are often fed to livestock in Mexico.  Please educate
your South American friend too by informing her that Taco Bell is not authentic
Mexican food.  I am extremely proud of all my bloodlines whether it be
India, mestizo, mulata, espanola, etc.,

    Okay
I'll step down now.   Thanks for allowing me to get this off my
chest.

Irma who hails from
Northern California





From: Emilie Garcia [mailto:auntyemfaustus@...]

Sent: Thursday, June 23, 2005 3:41 AM
To:
ranchos@yahoogroups.com
Subject: Re: [ranchos] Racial Classifications
was Moorish or Slave



Wow, those charts and photos are mind-boggling.  I am really getting
an education. 

 

The mixing of the races in Mexico has led to a particular typically Mexican
look, I think.  My husband, who looks white (I call him viejo Gachupin
pelon sordo) calls the typical Mexican the result of the Mestizaje.  Yet no
two Mexicans could look more different than he and I, he 6 ft, me 5 ft; we could
have been the Espanol and the Indian pictured in the photos. Yet I can
trace both of our lineages back to the early 1700's in Mexico. 

 

 My Spanish-Basque friend said that when she met her Mexican-American
serviceman husband in Pamplona (he looks like me) she was fascinated by his
appearance.  She said she had never seen anyone with the planes of the face
like mine and his.  In profile we have small noses in line with the chin
and forehead, whereas she and my husband have ! the look of Europeans, yet
different.  He has a large Roman nose with receded chin and forehead in
profile and he is bald on top yet very hairy arms and legs.  She looks
German.  Up here in Washington State in an area where there are few
Mexicans, I am at times mistaken for Asian or Filipina.  I have a hard time
convincing the Filipinos around here I am not a Filipina.  One man even
asked me why I did not want to admit to being Filipina!

 

An interesting thing too about food preferences among us:  My
Spanish-Basque friend does not like corn tortillas or Mexican food.  She
prefers bread and fish or chicken.  She says that corn is only fed
to animals where she comes from.  I heard that also from a lady I knew
from South America.  She was dismayed that her sons were learning to eat
"como Indios" since they liked Taco Bell tacos and asked her to make some like
their Mexican friends' moms made! . 

 

Also, lately, I feel that it is this typical Mexican look, an Indian
appearance, that makes many Anglo-Americans so prejudiced against the aliens
coming across from south of the border.  They are being so mean to those
poor people. American employers continue to depend on alien labor for
the work that many Americans won't stoop to do, and that is where the
problem lies, not with the poor people looking to improve their lives.

 

I am off my soapbox now,

 

   Emilie

 


style="PADDING-RIGHT: 0px; PADDING-LEFT: 5px; MARGIN-LEFT: 5px; BORDER-LEFT: #000000 2px solid; MARGIN-RIGHT: 0px">
----- Original Message -----

From:
lareina2@...

Sent: Wednesday, June 22, 2005 10:58
PM

!
Subject: Re: [ranchos] Racial
Classifications was Moorish or Slave

 

There's a folder for it in Ranchos 2.  I found a book that gave a
little background and some pictures.  Here's the link, and definitely
blow up the link of the page of classifications so it's readable:

 


 

Rosalinda


-----Original Message-----
From:
latina1955@...
Sent: Jun 23, 2005 1:32 AM
To:
ranchos@yahoogroups.com
Subject: Re: [ranchos] Moorish or Slave



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I could be wrong (my memory comes and goes with this stuff called
menopause - should be called memorypause), but I think coyote was a term used
to describe the mixed blood of Indians and African. 

 

There was a chart (perhaps someone can recall it here?) that described
the various labels placed on the mixture of "races" during the early part of
the conquest, when race delineation was seen as important by the
Spanish.  I'll keep looking for this chart, but in the meantime, perhaps
someone else on the board has easy access to it for reference?

 

Esperanza







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http://www.theblacklist.net/Afro-Mexicans.htm



latina1955@... wrote:


style="font-family: Verdana;">I tried getting into the
site, sometimes I can get in, sometimes I can't.  Anyway here, in
verbose, is what I was remembering - unfortunately, my memory was
inaccurate - the term coyote refers to meztizo and Indian.


style="font-family: Verdana;">Esperanza

 

http://faculty.washington.edu/qtaylor/Courses/313_AAW/313_manual_cp_01.htm


id="role_document" face="Arial" color="#000000" size="2">


style="font-family: Verdana;">RACIAL MIXTURE IN
COLONIAL NEW MEXICO

 


style="font-family: Verdana;">Like California and
Texas, the Spanish-speaking population of New Mexico was of diverse
racial origins.  In the account below historian J. Manuel Espinosa,
describes the emergence of that population and one example of its
consequence, the role of blacks and mulattos in the famous Pueblo
Indian Revolt of 1696

 


style="font-family: Verdana;">            Among the
colonists, those of predominately Spanish blood dominated the patterns
of social life and customs.  In the beginning there was clearly a
considerable number of Spanish-born citizens, with a handful of
non-Spanish Europeans.  By 1680 most of the population had been born in
the province itself.  Over the years, blood mixture was inevitable in
an isolated community which lived as neighbors among sedentary Indians
who outnumbered them and on whom they were dependent economically. 
Moreover, many of the first colonists were themselves mestizos.  The
colonists, therefore, although a homogeneous group, were made up of
Spanish-born Spaniards, American-born Spaniards, mestizos, and a
variety of ethnic mixtures.  The servants, muleteers, farm and ranch
hands, and menial workers were mestizos, New Mexican and Mexican
Indians, Negroes, mulattoes, and a mixture of those in varying degrees
of racial predominance.  There was a high proportion of lower-class
elements and even some fugitives from justice.


style="font-family: Verdana;">            With the
existence of a large proportion of persons of mixed blood, some
obtained prominence who were referred to as mulato pardo, pardo,
mestizo-amulatado, or mulato, including captains in
the Spanish military forces and at least one alcalde mayor
>From the mid-seventeenth century on there were Pueblo Indian leaders
who were mestizos, mulattos, coyotes (mixture of Indian and
mestizo), and lobos (mixture of Negro and Indian) and there
were ladinos among them who were quite proficient in speaking,
reading, and writing in the Spanish language.  There were some local
admixtures across the whole spectrum.  In general, however, social
distinctions were simpler than those in New Spain.  Certainly no
difference was made between Spaniards and creoles, and the position of
mestizo in New Mexico was apparently better than in the more densely
settled areas of New Spain.


style="font-family: Verdana;">                                                                    
*      *      *


style="font-family: Verdana;">            Pueblo Indian
medicine men, who were unwilling to give up their traditional
influence, backed by many of the Pueblo Indian chiefs and warriors,
were always a threat to the authority of the friars at the missions by
stirring up trouble among peaceful mission converts.  Some of the most
troublesome were a small group of renegades of racial mixture,
including mistreated mulattoes and Negroes, originally from New Spain,
who had gone to New Mexico from areas north of Mexico City in the hope
of escaping from a life doomed to lowly servitude and who had taken up
residence with the Indians....

 


style="margin-left: 0.5in; text-indent: -0.5in; line-height: 12pt;">
style="font-family: Verdana;">J. Manual Espinosa, ed.,
size="2">The

size="2">Pueblo Indian Revolt of 1696 and the Franciscan Missions in
New Mexico: Letters of the Missionaries and Related Documents

style="font-family: Verdana;"> (Norman: University of
Oklahoma Press, 1988), pp. 11-13, 24-25.


style="margin-left: 0.5in; text-indent: -0.5in; line-height: 12pt;">
style="font-family: Verdana;">

style="page-break-before: always;" clear="all">

Comentario


Wow, those charts and photos are mind-boggling.  I am really getting an education. 
 
The mixing of the races in Mexico has led to a particular typically Mexican look, I think.  My husband, who looks white (I call him viejo Gachupin pelon sordo) calls the typical Mexican the result of the Mestizaje.  Yet no two Mexicans could look more different than he and I, he 6 ft, me 5 ft; we could have been the Espanol and the Indian pictured in the photos. Yet I can trace both of our lineages back to the early 1700's in Mexico. 
 
 My Spanish-Basque friend said that when she met her Mexican-American serviceman husband in Pamplona (he looks like me) she was fascinated by his appearance.  She said she had never seen anyone with the planes of the face like mine and his.  In profile we have small noses in line with the chin and forehead, whereas she and my husband have the look of Europeans, yet different.  He has a large Roman nose with receded chin and forehead in profile and he is bald on top yet very hairy arms and legs.  She looks German.  Up here in Washington State in an area where there are few Mexicans, I am at times mistaken for Asian or Filipina.  I have a hard time convincing the Filipinos around here I am not a Filipina.  One man even asked me why I did not want to admit to being Filipina!
 
An interesting thing too about food preferences among us:  My Spanish-Basque friend does not like corn tortillas or Mexican food.  She prefers bread and fish or chicken.  She says that corn is only fed to animals where she comes from.  I heard that also from a lady I knew from South America.  She was dismayed that her sons were learning to eat "como Indios" since they liked Taco Bell tacos and asked her to make some like their Mexican friends' moms made. 
 
Also, lately, I feel that it is this typical Mexican look, an Indian appearance, that makes many Anglo-Americans so prejudiced against the aliens coming across from south of the border.  They are being so mean to those poor people. American employers continue to depend on alien labor for the work that many Americans won't stoop to do, and that is where the problem lies, not with the poor people looking to improve their lives.
 
I am off my soapbox now,
 
   Emilie
 
----- Original Message -----
Sent: Wednesday, June 22, 2005 10:58 PM
Subject: Re: [ranchos] Racial Classifications was Moorish or Slave
 
There's a folder for it in Ranchos 2.  I found a book that gave a little background and some pictures.  Here's the link, and definitely blow up the link of the page of classifications so it's readable:
 
 
Rosalinda


-----Original Message-----
From: latina1955@...
Sent: Jun 23, 2005 1:32 AM
To: ranchos@yahoogroups.com
Subject: Re: [ranchos] Moorish or Slave

I could be wrong (my memory comes and goes with this stuff called menopause - should be called memorypause), but I think coyote was a term used to describe the mixed blood of Indians and African. 
 
There was a chart (perhaps someone can recall it here?) that described the various labels placed on the mixture of "races" during the early part of the conquest, when race delineation was seen as important by the Spanish.  I'll keep looking for this chart, but in the meantime, perhaps someone else on the board has easy access to it for reference?
 
Esperanza


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Comentario


face=Arial color=#000000 size=2>



style="FONT-FAMILY: Verdana">I tried getting into the site,
sometimes I can get in, sometimes I can't.  Anyway here, in verbose, is
what I was remembering - unfortunately, my memory was inaccurate - the term
coyote refers to meztizo and Indian.



style="FONT-FAMILY: Verdana">Esperanza



style="FONT-FAMILY: Verdana">
 



style="FONT-FAMILY: Verdana">RACIAL MIXTURE IN COLONIAL NEW
MEXICO



style="FONT-FAMILY: Verdana">
 



style="FONT-FAMILY: Verdana">Like California and Texas, the
Spanish-speaking population of New Mexico was of diverse racial origins. 
In the account below historian J. Manuel Espinosa, describes the emergence of
that population and one example of its consequence, the role of blacks and
mulattos in the famous Pueblo Indian Revolt of 1696



style="FONT-FAMILY: Verdana">
 



style="FONT-FAMILY: Verdana">
size=2>            Among
the colonists, those of predominately Spanish blood dominated the patterns of
social life and customs.  In the beginning there was clearly a considerable
number of Spanish-born citizens, with a handful of non-Spanish Europeans. 
By 1680 most of the population had been born in the province itself.  Over
the years, blood mixture was inevitable in an isolated community which lived as
neighbors among sedentary Indians who outnumbered them and on whom they were
dependent economically.  Moreover, many of the first colonists were
themselves mestizos.  The colonists, therefore, although a homogeneous
group, were made up of Spanish-born Spaniards, American-born Spaniards,
mestizos, and a variety of ethnic mixtures.  The servants, muleteers, farm
and ranch hands, and menial workers were mestizos, New Mexican and Mexican
Indians, Negroes, mulattoes, and a mixture of those in varying degrees of racial
predominance.  There was a high proportion of lower-class elements and even
some fugitives from justice.



style="FONT-FAMILY: Verdana">
size=2>            With
the existence of a large proportion of persons of mixed blood, some obtained
prominence who were referred to as mulato pardo, pardo,
mestizo-amulatado, or mulato, including captains in the Spanish
military forces and at least one alcalde mayor.  From the
mid-seventeenth century on there were Pueblo Indian leaders who were mestizos,
mulattos, coyotes (mixture of Indian and mestizo), and lobos
(mixture of Negro and Indian) and there were ladinos among them who were
quite proficient in speaking, reading, and writing in the Spanish
language.  There were some local admixtures across the whole
spectrum.  In general, however, social distinctions were simpler than those
in New Spain.  Certainly no difference was made between Spaniards and
creoles, and the position of mestizo in New Mexico was apparently better than in
the more densely settled areas of New Spain.



style="FONT-FAMILY: Verdana">
size=2>                                                                    
*      *     
*



style="FONT-FAMILY: Verdana">
size=2>            Pueblo
Indian medicine men, who were unwilling to give up their traditional influence,
backed by many of the Pueblo Indian chiefs and warriors, were always a threat to
the authority of the friars at the missions by stirring up trouble among
peaceful mission converts.  Some of the most troublesome were a small group
of renegades of racial mixture, including mistreated mulattoes and Negroes,
originally from New Spain, who had gone to New Mexico from areas north of Mexico
City in the hope of escaping from a life doomed to lowly servitude and who had
taken up residence with the Indians....



style="FONT-FAMILY: Verdana">
 


style="MARGIN-LEFT: 0.5in; TEXT-INDENT: -0.5in; LINE-HEIGHT: 12pt">
style="FONT-FAMILY: Verdana">J. Manual Espinosa, ed.,
The

style="FONT-FAMILY: Verdana">Pueblo Indian Revolt of 1696 and the
Franciscan Missions in New Mexico: Letters of the Missionaries and Related
Documents

(Norman: University of Oklahoma Press, 1988), pp. 11-13,
24-25.


style="MARGIN-LEFT: 0.5in; TEXT-INDENT: -0.5in; LINE-HEIGHT: 12pt">
style="FONT-FAMILY: Verdana">

clear=all>

Comentario


Esperanza,
 
Thanks so much for the information.  This really helps me with my research on my mother's side.  She was from that 500-year-old gene pool from Juarez-New Mexico.  What is that site?  Can you e-mail me the link at auntyemfaustus@... ?
 
 Thanks,
 
  Emilie Garica
   Port Orchard, WA.
 
----- Original Message -----
From: latina1955@aolcom
Sent: Wednesday, June 22, 2005 11:36 PM
Subject: Re: [ranchos] Racial Classifications was Moorish or Slave
 

I tried getting into the site, sometimes I can get in, sometimes I can't.  Anyway here, in verbose, is what I was remembering - unfortunately, my memory was inaccurate - the term coyote refers to meztizo and Indian.

Esperanza

 

RACIAL MIXTURE IN COLONIAL NEW MEXICO

 

Like California and Texas, the Spanish-speaking population of New Mexico was of diverse racial origins.  In the account below historian J. Manuel Espinosa, describes the emergence of that population and one example of its consequence, the role of blacks and mulattos in the famous Pueblo Indian Revolt of 1696

 

            Among the colonists, those of predominately Spanish blood dominated the patterns of social life and customs.  In the beginning there was clearly a considerable number of Spanish-born citizens, with a handful of non-Spanish Europeans.  By 1680 most of the population had been born in the province itself.  Over the years, blood mixture was inevitable in an isolated community which lived as neighbors among sedentary Indians who outnumbered them and on whom they were dependent economically.  Moreover, many of the first colonists were themselves mestizos.  The colonists, therefore, although a homogeneous group, were made up of Spanish-born Spaniards, American-born Spaniards, mestizos, and a variety of ethnic mixtures.  The servants, muleteers, farm and ranch hands, and menial workers were mestizos, New Mexican and Mexican Indians, Negroes, mulattoes, and a mixture of those in varying degrees of racial predominance.  There was a high proportion of lower-class elements and even some fugitives from justice.

            With the existence of a large proportion of persons of mixed blood, some obtained prominence who were referred to as mulato pardo, pardo, mestizo-amulatado, or mulato, including captains in the Spanish military forces and at least one alcalde mayor.  From the mid-seventeenth century on there were Pueblo Indian leaders who were mestizos, mulattos, coyotes (mixture of Indian and mestizo), and lobos (mixture of Negro and Indian) and there were ladinos among them who were quite proficient in speaking, reading, and writing in the Spanish language.  There were some local admixtures across the whole spectrum.  In general, however, social distinctions were simpler than those in New Spain.  Certainly no difference was made between Spaniards and creoles, and the position of mestizo in New Mexico was apparently better than in the more densely settled areas of New Spain.

                                                                     *      *      *

            Pueblo Indian medicine men, who were unwilling to give up their traditional influence, backed by many of the Pueblo Indian chiefs and warriors, were always a threat to the authority of the friars at the missions by stirring up trouble among peaceful mission converts.  Some of the most troublesome were a small group of renegades of racial mixture, including mistreated mulattoes and Negroes, originally from New Spain, who had gone to New Mexico from areas north of Mexico City in the hope of escaping from a life doomed to lowly servitude and who had taken up residence with the Indians....

 

J. Manual Espinosa, ed., The Pueblo Indian Revolt of 1696 and the Franciscan Missions in New Mexico: Letters of the Missionaries and Related Documents (Norman: University of Oklahoma Press, 1988), pp. 11-13, 24-25.





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