Comment


Reading all of your thoughts makes me
wonder what my children will feel. I guess I come from a completely different
side. My parents are (of what we know) of Irish, Scottish, and American Indian
descent. I have no relatives that I know from

size=2 color=navy face=Arial>Mexico

size=2 color=navy face=Arial> but my husband is from

size=2 color=navy face=Arial>Mexico

size=2 color=navy face=Arial>. Before we were married I had to confront some beliefs and
feelings that were very ingrained in me that I never knew I had. I struggled
with the idea that the man I loved and wanted to share my life with was from

size=2 color=navy face=Arial>Mexico

size=2 color=navy face=Arial>. I am embarrassed to say I felt that way. The term Mexican to me
was always kind of a derogative term. Early on when we were just dating I even
wished he was from another part of the world that sounded more exotic. I was a
missionary and learned Spanish and I was comfortable helping families but that
was were my comfort zone ended. Time teaches you many things. I wondered
whether the differences I thought we had were too wide for us to be able to
gap. Remembering my thoughts makes me understand the prejudices that we
sometimes come across. I find myself wanting to find out more about my husbands
ancestors to be able to teach my children how proud they should be of both of
their heritages. I don’t ever want them to be ashamed because there is
nothing to be ashamed about. I want them to feel as you do and to know of their
people and why they can proud. We speak both Spanish and English in the home
because I want them to be able to speak to all of their family members and
relatives both here an in Mexico. I have been able to completely overcome the
thoughts I had because I have learned from my husband. He has taught me that
what I once thought made one better than another doesn’t exist and that
we are all trying to succeed in this life. I never want my children to think
one heritage is better than another. I hope that I will be able to tell them
who their ancestors were on both sides. Interestingly enough one of the things
I enjoy the most is our differences.

 

Jessica Castaneda

 

 


style='font-size:10.0pt;font-family:Tahoma'>-----Original Message-----

From: ranchos@...m
[mailto:ranchos@yahoogroups.com] On Behalf Of
Alicia Carrillo

Sent: Friday, January 13, 2006
10:56 AM

To: ranchos@yahoogroups.com

Subject: Re: [ranchos]
class=GramE>Who
are we? was Re: double surnames


style='font-size:12.0pt'> 


style='font-size:12.0pt'>I used to have a problem with the name or term
Chicano/Chicana. When my son was in college and took Mexican/American studies
he gave me a different perspective and I now accept that term without feeling
denigrated.


style='font-size:12.0pt'>In addition to accepting this term I accept many other
terms, the way I see it is we still can't figure out who we are, what we are
called or what we call ourselves so why should I expect others to know. To me
the most important thing is to feel good and comfortable in my skin. There are
times I choose to be more Mexicana and times I choose to be more Americana and
yes I know Mexico is America but I use Americana loosely as in Gringa. I have
the freedom to be both and I consider that a gift, a choice that I make on a
daily basis. Some of my habits are from my parents and ancestors and some are
newly acquired from my adopted land.


style='font-size:12.0pt'>I do have to say that the reason I do geneaological
research is to know more about who I am, where I come from and what makes me
tick and why did my parents do what they did, speak the way they do and believe
the things they said and did.


style='font-size:12.0pt'>The deeper I delve into it the more Mexicana I feel
and yet I am fully immersed in the American way of life..........Could I live
in Mexico?, I don't know, this is home but Mexico I know is my ancestral
homeland even though I was born there and was brought here when I was 2 years
of age.


style='font-size:12.0pt'> 


style='font-size:12.0pt'>So much to ponder......hmmm.....so much to
learn.......that's why I love this group, never a dull moment !!!........Alicia
Avelar Olmos de Carrillo


style='font-size:12.0pt'>



francisco sevilla
<xxxevilla33@...>
wrote:


style='font-size:12.0pt'>ORALE CARNALITA: ROSALINDA


style='font-size:12.0pt'>Sabes me dio mucho gusto saber que tu eres una de
los/as descendientes del movimiento CHICANO de los 60's. I, too like your father
was there in the middle of the
face="Times New Roman">borlote.  We in those
years came up with the name of chicano/a to identify ourselves as mexicanos de
aca.

color=black face="Times New Roman">Theres
is noting wrong about the term chicano, however it needs to be explained why it
came to be...

style='color:#FF007F;font-style:italic'>



Alberto
Duarte <albertodua@...>
wrote:


style='font-size:10.0pt'>Good write up...
face="Courier New">

I have in the past felt that same way as you have

written.  And this is the reason I enjoy and
indulge


in genealogy--to learn who I am and where I came
from.




Alberto Duarte Prieto

Santa Maria, California



--- lareina2@... wrote:





---------------------------------

The issues of acculturation and assimiliation run
deep


and are painful in this land of multiethnic and

multicultural groups.  What do I call
myself?  Who am


I?  Much of the pain of the generation that
follows


the immigrant one often causes much confusion, and

sometimes, self-hatred and denial of
ancestry.  How


can I call myself a Mexican when I can speak only
a


rudimentary Spanish and only visited the
birthplace of


my grandma and great-grandma once?  When I
visit


Mexico, I recognize its beauty and its
devastation,


and when I land in the United States, I am happy
to


drive my sedan, go inside my condo, and turn on my
tv


to "Law and Order."  Both my
parents are of Mexican


descent, but both were born in the US.  On my
mom's


side, both my grandparents were born in the US as

well.  When my maternal grandfather was
offered the


opportunity to visit deep into Mexico (not Juarez
or


Tijuana), he said, "My parents left Mexico
for a


reason.  Why would I want to
return?"  His practical


Texan mind did not yearn for the land of his

ancestors.



I remember as a child growing up that my father

instilled a deep pride of my Mexican
ancestry.  He was


a young man during the Chicano Movement, and even

attended the Moratorium in 1970.  I have
never had a


negative attitude about the word Chicano/Chicana,
but


as a child of the '80s, I never saw the need to be
as


political as my father.  I have often told
him that I


will fight in marches if I need to, but my fight

against prejudice and racism is fought in the

classroom, where I expose my students to

Mexican-American literature and topics.  For
years I


have often felt like a traitor, however.  I
see the


struggles of the new immigrants, but I do not truly

understand, having been raised in middle-class

suburbia.   I feel uncomfortable when
speaking


Spanish, for the words do not come easily to me in

front of an audience as they do when I am
alone.  I


see people as individuals. and have often
overlooked


the ethnic/racial backgrounds of people.  I
have had


friends of all ethnicities, as well people whom I
have


disliked from my own culture.  And then a
student will


ask me "what does a Mexican know about
teaching


English?" and I remember that I am
different.  Yet


none of this answers the question of "who am
I?"  To


paraphrase Edward James Olmos in the movie
"Selena,"


"we have to be more Mexican than the Mexicans
and more


American than the Americans."  So how
can I say I am


American, when I hear a beautiful Mexican song and
my


heart sings along and I love to indulge in a big
bowl


of menudo with extra tripe?   



I'm sorry for rambling, but I do not fit totally
in


either culture.  I came to genealogy as a
path for a


better understanding of who my family is and was,
and


where they came from and for health reasons-- and
I've


discovered that I am the Spanish, I am the
indigenous;


I am the slave, I am the slave-owner.  I am
the


conqueror and the conquered.  To hate the
Spanish is


to hate a part of myself.  To deny my indigenous

background is to deny myself.  To reject the
American


is to reject myself.  I am all of these, and
yet none


of these, entirely.  We all must come to our
own level


of acceptance or rejection of who we are and from

where we come.  I think much of my feelings
are


well-stated in this famous poem by Rodolfo
"Corky"


Gonzales, "I am Joaquin":  


href="http://members.cox.net/mechademoh/I_Am_Joaquin.html">http://members.cox.net/mechademoh/I_Am_Joaquin.html

.


Look especially at the last stanza, and my
favorite


lines are at the beginning, "I am Joaquin/
Lost in a


world of confusion..."



I taught a Chicano/Chicana lit course, and as I
told


my students, Chicanos/Chicanas, Mexican-Americans,

Latinos, Hispanics, Americans of Mexican descent,

Spanish, Americans, none of these labels tell us
and


everyone around us who we are.  Each
emphasizes a


small part of the total sum of our culture and

customs.  Each of these terms are fraught
with all of


the love and hate we feel about others and about

ourselves.  So in the end, there is no
answer.  We can


search for the "truth", but I have found
that to be


elusive.



So, as I end my ruminations, let me just say that
I


have learned to accept all who created me, and all
who


influence me.  I love the Mexican culture,
and I


appreciate the country I was born in and where I
live.






Well, thanks for reading this far.  I hope we
all can


shed some light on this most important
subject.  




Rosalinda Ruiz

Southern California





-----Original Message-----

From: Arturo Ramos

Sent: Jan 12, 2006 11:55 AM

To: ranchos@yahoogroups.com

Subject: [ranchos] Re: double surnames



Erlinda:



The whole Chicano vs. Mexican-American vs. Latin@
vs.


Hispanic debate

is a very contentious one in the United
States.  I


think that all of

those terms are very politically laden such that
there


is no single

one that everyone would agree with.  There is
an


interesting episode

where the renowned author Sandra Cisneros balked
at


being featured in

Hispanic magazine because of such a
disagreement.  She


agreed only

after the magazine agreed to show her on the cover
in


a profile shot

with a fake tatoo reading "LATINA"
across her arm.




There is an interesting article on this:




href="http://www.hispanicmagazine.com/2000/dec/Features/latino.html">http://www.hispanicmagazine.com/2000/dec/Features/latino.html




I suppose that if you want to designate
descendancy


from peoples of

Mexico, Mexican or Mexican-American would be the
most


precise.  I

will leave my commentary at that lest I get myself
in


trouble.



Interesting thing though, I have run across
documents


where the

indigenous peoples of the area around Colotlan and

Totatiche would

refer to the indigenous colonizers from the south

(Tlaxcaltecs,

Otomis and Huastecs) as "mexicanos"
designating that


they spoke the

Mexican language (i.e. nahuatl) and they did not

consider themselves

as such, since they spoke a different (Tepehuan)

language.  One of

these references appears in an interview with one
of


the last

tepehuan speakers in Azqueltan, Jalisco in 1912!



I think that the term Mexican to designate all of
the


ethinicities of

Mexico was probably not adopted until after

independence.  I imagine

that those of pure Spanish descent would not consider

themselved

Mexican before that, especially when the term

specifically refered to

the nahuatl-speakers of central Mexico.





--- In ranchos@yahoogroups.com, "Erlinda

Castanon-Long"

<longsjourney@y...> wrote:

>

> I want to thank everyone for the input on
double


surnames and y

versus

> de... I had forgotten that I use a double
surname


too!  I felt I

> didn't want to give up my Hispanic maiden
name so


just hyphenated

it

> with my married name.  That makes me Castanon-Long,

I guess in

Latin

> America that would make me Castanon y Long
... I


found at the

family

> reunion that most of my female cousins from
my


generation did the

> same.  Many of us did not marry Hispanic
but would


have kept our

> maiden name regardless. Just like someone
said, it's


a matter of

> family pride..

>

> One more question.. which is 'politically'
correct


to designate our

> nationality of origin if we or our ancestors
were


from Mexico...

> Hispanic, Latino, Mexican-American or

American-Mexican?  I find I

> really upset some people when I call myself

Hispanic. I'm told that

> excludes my Indio blood... People ask me what
my


nationality is

> because I'm just brown enough to not be Anglo
but


have light green

> eyes, my sister get's the same thing and she
has


blue eyes and

> freckles. I still laugh when told I don't
look like


a Mexican...

what

> does a Mexican look like!!!!

>

> Linda in Everett

>

















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Comment



Rosalinda,

 

What a great group this is.  I agree with everything you say, but you
should not feel guilty about anything --- not about not being fluent in Spanish
(English is the language of this country), about enjoying the fruits of your
labor (that is why our ancestors left Mexico), about the plight of the new
immigrant (you can fight for them by voting in their favor, coming to their
defense when someone bad mouths them in your presence, sending contributions to
those on the front lines of sober activism), etc.  You are doing your job
as you said you do, in your classroom.  As for that student that wonders
why you should be teaching English when you are Mexican:  don't let him
make you feel different; it is he who perceives you as different.  (Makes
me wonder what he has learned at home).

 

I too had to learn English and forget my Spanish and ended up being
more articulate in English than many who have never known any other
language.  (As a second grader, I could read English so well that the
teacher would leave the room for a break while I kept the class entertained with
my reading of stories).  If we wanted to succeed in this country, we have
had to try to outdo the ones that think only they have the ability and the
rights to advancement due to their Anglo ancestry.  I don't go around
thinking "I'm Mexican", but when reminded of it by someone who feels
uncomfortable with that fact, I don't hesitate to defend myself and remind them
that I cannot see myself as they see me. 

 

You say you don't totally fit into either culture.  No, we don't, but
as my husband says, we are fortunate to have two souls, an American one and a
Mexican one.  That is similar to what Europeans have embraced for many
centuries, and that happened there because the surrounding countries are
so small and close and kept changing borders.  America and Mexico are
so vast that even inside their own boundaries there are competing provincial
attitudes.  You ask, "who am I?".  You are Rosalinda, an
open-minded person dedicated to the honorable profession of teaching.  When
someone asks me who or what I am, I say "I am Emilie----". 

 

I too enjoy the sounds of Spanish or Mexican music, even though most times
I don't understand a word.  You and I did not have Spanish as our
first language.  My husband can learn languages easily because English was
not his first language; I have to read subtitles in French, Italian, Spanish,
etc and before I can finish reading, he has already caught the joke and is
laughing at the scene.  For a long time, he bemoaned the fact that he
learned English at the age of twelve, but it gave him other advantages.  He
persevered, and he is quite articulate in that language.  We can persevere
in learning Spanish.  You might have to wait till you retire to give it the
time it requires, as my sister has done.  She is taking Spanish classes
from a native born Spanish speaker from Peru, and has traveled to Puerto Rico
and Cuba (I guess she likes the tropics).

 

At the end of your "ruminations" you conclude that you love both your
cultures.  So do I, and know that we are more fortunate than most for
having more than one culture.

 

Emilie


style="PADDING-RIGHT: 0px; PADDING-LEFT: 5px; MARGIN-LEFT: 5px; BORDER-LEFT: #000000 2px solid; MARGIN-RIGHT: 0px">
----- Original Message -----



Sent: Thursday, January 12, 2006 9:16
PM

Subject: Re: [ranchos] Who are we? was
Re: double surnames



The issues of acculturation and assimiliation run deep
and are painful in this land of multiethnic and multicultural
groups.  What do I call myself?  Who am I?  Much of the
pain of the generation that follows the immigrant one often causes much
confusion, and sometimes, self-hatred and denial of ancestry.  How can I
call myself a Mexican when I can speak only a rudimentary Spanish and only
visited the birthplace of my grandma and great-grandma once?  When I
visit Mexico, I recognize its beauty and its devastation, and when I land in
the United States, I am happy to drive my sedan, go inside my condo, and turn
on my tv to "Law and Order."  Both my parents are of Mexican descent, but
both were born in the US.  On my mom's side, both my grandparents were
born in the US as well.  When my maternal grandfather was offered the
opportunity to visit deep into Mexico (not Juarez or Tijuana), he said, "My
parents left Mexico for a reason.  Why would I want to return?"  His
practical Texan mind did not yearn for the land of his ancestors.

 

I remember as a child growing up that my father instilled a deep pride of
my Mexican ancestry.  He was a young man during the Chicano Movement, and
even attended the Moratorium in 1970.  I have never had a negative
attitude about the word Chicano/Chicana, but as a child of the '80s, I never
saw the need to be as political as my father.  I have often told him that
I will fight in marches if I need to, but my fight against prejudice and
racism is fought in the classroom, where I expose my students to
Mexican-American literature and topics.  For years I have often felt like
a traitor, however.  I see the struggles of the new
immigrants, but I do not truly understand, having been
raised in middle-class suburbia.   I feel uncomfortable when speaking
Spanish, for the words do not come easily to me in front of an audience as
they do when I am alone.  I see people as individuals. and have often
overlooked the ethnic/racial backgrounds of people.  I have had friends
of all ethnicities, as well people whom I have disliked from my own
culture.  And then a student will ask me "what does a Mexican know about
teaching English?" and I remember that I am different.  Yet none of this
answers the question of "who am I?"  To paraphrase Edward James Olmos in
the movie "Selena,"  "we have to be more Mexican than the Mexicans and
more American than the Americans."  So how can I say I am American, when
I hear a beautiful Mexican song and my heart sings along and I love to
indulge in a big bowl of menudo with extra tripe?   

 

I'm sorry for rambling, but I do not fit totally in either culture. 
I came to genealogy as a path for a better understanding of who my family
is and was, and where they came from and for health reasons-- and I've
discovered that I am the Spanish, I am the indigenous; I am
the slave, I am the slave-owner.  I am the conqueror and the
conquered.  To hate the Spanish is to hate a part of myself. 
To deny my indigenous background is to deny myself.  To reject the
American is to reject myself.  I am all of these, and yet none of these,
entirely.  We all must come to our own level of acceptance or
rejection of who we are and from where we come.  I think much
of my feelings are well-stated in this famous poem by Rodolfo "Corky"
Gonzales, "I am Joaquin":    
title=http://members.cox.net/mechademoh/I_Am_Joaquin.html
href="http://members.cox.net/mechademoh/I_Am_Joaquin.html"
target=_BLANK>http://members.cox.net/mechademoh/I_Am_Joaquin.html
 . 
Look especially at the last stanza, and my favorite lines are at the
beginning, "I am Joaquin/ Lost in a world of confusion..."

 

I taught a Chicano/Chicana lit course, and as I told my students,
Chicanos/Chicanas, Mexican-Americans, Latinos, Hispanics, Americans of Mexican
descent, Spanish, Americans, none of these labels tell us and everyone around
us who we are.  Each emphasizes a small part of the total sum of our
culture and customs.  Each of these terms are fraught with all of the
love and hate we feel about others and about ourselves.  So in the end,
there is no answer.  We can search for the "truth", but I have found that
to be  elusive.

 

So, as I end my ruminations, let me just say that I have learned to
accept all who created me, and all who influence me.  I love the Mexican
culture, and I appreciate the country I was born in and where I
live.  

 

Well, thanks for reading this far.  I hope we all can shed some
light on this most important subject.   

 

Rosalinda Ruiz

Southern California


-----Original Message-----
From:
Arturo Ramos
Sent: Jan 12, 2006 11:55 AM

To: ranchos@yahoogroups.com
Subject: [ranchos] Re: double surnames


Erlinda:

The whole Chicano vs.
Mexican-American vs. Latin@ vs. Hispanic debate
is a very contentious one
in the United States.  I think that all of
those terms are very
politically laden such that there is no single
one that everyone would
agree with.  There is an interesting episode
where the renowned
author Sandra Cisneros balked at being featured in
Hispanic magazine
because of such a disagreement.  She agreed only
after the magazine
agreed to show her on the cover in a profile shot
with a fake tatoo
reading "LATINA" across her arm.

There is an interesting article on
this:


title=http://www.hispanicmagazine.com/2000/dec/Features/latino.html
href="http://www.hispanicmagazine.com/2000/dec/Features/latino.html">http://www.hispanicmagazine.com/2000/dec/Features/latino.html


I
suppose that if you want to designate descendancy from peoples of
Mexico,
Mexican or Mexican-American would be the most precise.  I
will leave
my commentary at that lest I get myself in trouble.

Interesting thing
though, I have run across documents where the
indigenous peoples of the
area around Colotlan and Totatiche would
refer to the indigenous
colonizers from the south (Tlaxcaltecs,
Otomis and Huastecs) as
"mexicanos" designating that they spoke the
Mexican language (i.e.
nahuatl) and they did not consider themselves
as such, since they spoke a
different (Tepehuan) language.  One of
these references appears in an
interview with one of the last
tepehuan speakers in Azqueltan, Jalisco in
1912!

I think that the term Mexican to designate all of the
ethinicities of
Mexico was probably not adopted until after
independence.  I imagine
that those of pure Spanish descent would not
consider themselved
Mexican before that, especially when the term
specifically refered to
the nahuatl-speakers of central
Mexico.


--- In ranchos@yahoogroups.com, "Erlinda Castanon-Long"

<longsjourney@y...> wrote:
>
> I want to thank everyone
for the input on double surnames and y
versus
> de... I had
forgotten that I use a double surname too!  I felt I
> didn't want
to give up my Hispanic maiden name so just hyphenated
it
> with my
married name.  That makes me Castanon-Long, I guess in
Latin
>
America that would make me Castanon y Long ... I found at the
family

> reunion that most of my female cousins from my generation did the

> same.  Many of us did not marry Hispanic but would have kept our

> maiden name regardless. Just like someone said, it's a matter of

> family pride..
>
> One more question.. which is
'politically' correct to designate our
> nationality of origin if we or
our ancestors were from Mexico...
> Hispanic, Latino, Mexican-American
or American-Mexican?  I find I
> really upset some people when I
call myself Hispanic. I'm told that
> excludes my Indio blood... People
ask me what my nationality is
> because I'm just brown enough to not be
Anglo but have light green
> eyes, my sister get's the same thing and
she has blue eyes and
> freckles. I still laugh when told I don't look
like a Mexican...
what
> does a Mexican look like!!!!
>

> Linda in Everett
>





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Comment






lareina2@... wrote:


cite="">
The issues of acculturation and assimiliation run deep
and are painful in this land of multiethnic and multicultural groups. 
What do I call myself?  Who am I?  Much of the pain of the generation
that follows the immigrant one often causes much confusion, and
sometimes, self-hatred and denial of ancestry.  How can I call myself a
Mexican when I can speak only a rudimentary Spanish and only visited
the birthplace of my grandma and great-grandma once?  When I visit
Mexico, I recognize its beauty and its devastation, and when I land in
the United States, I am happy to drive my sedan, go inside my condo,
and turn on my tv to "Law and Order."  Both my parents are of Mexican
descent, but both were born in the US.  On my mom's side, both my
grandparents were born in the US as well.  When my maternal grandfather
was offered the opportunity to visit deep into Mexico (not Juarez or
Tijuana), he said, "My parents left Mexico for a
 
I remember as a child growing up that my father instilled a deep
pride of my Mexican ancestry.  He was a young man during the Chicano
Movement, and even attended the Moratorium in 1970.  I have never had a
negative attitude about the word Chicano/Chicana, but as a child of the
'80s, I never saw the need to be as political as my father.  I have
often told him that I will fight in marches if I need to, but my fight
against prejudice and racism is fought in the classroom, where I expose
my students to Mexican-American literature and topics.  For years I
have often felt like a traitor, however.  I see the struggles of the
new immigrants, but I do not truly understand, having been raised in
middle-class suburbia.   I feel uncomfortable when speaking Spanish,
for the words do not come easily to me in front of an audience as they
do when I am alone.  I see people as individuals. and have often
overlooked the ethnic/racial back
 
I'm sorry for rambling, but I do not fit totally in either
culture.  I came to genealogy as a path for a better understanding of
who my family is and was, and where they came from and for health
reasons-- and I've discovered that I am the Spanish, I am the
indigenous; I am the slave, I am the slave-owner.  I am the conqueror
and the conquered.  To hate the Spanish is to hate a part of myself. 
To deny my indigenous background is to deny myself.  To reject the
American is to reject myself.  I am all of these, and yet none of
these, entirely.  We all must come to our own level of acceptance or
rejection of who we are and from where we come.  I think much of my
feelings are well-stated in this famous poem by Rodolfo "Corky"
Gonzales, "I am Joaquin":    
href="http://members.cox.net/mechademoh/I_Am_Joaquin.html"
target="_BLANK">http://members.cox.net/mechademoh/I_Am_Joaquin.html
 .

This is great. Rodolfo Gonzales passed away in 2005. Would you consider
sitting in front of a digital recorder and reading his poem into
digital format.



let me know and we'll work on producing it. Well you might say but it
might be better for a man to read it. Well if that is the final
decision we need a volunteer to step forward.



joseph


cite="">
 
I taught a Chicano/Chicana lit course, and as I told my
students, Chicanos/Chicanas, Mexican-Americans, Latinos, Hispanics,
Americans of Mexican descent, Spanish, Americans, none of these labels
tell us and everyone around us who we are.  Each emphasizes a small
part of the total sum of our culture and customs.  Each of these terms
are fraught with all of the love and hate we feel about others and
about ourselves.  So in the end, there is no answer.  We can search for
the "truth", but I have found that to be  elusive.
 
So, as I end my ruminations, let me just say that I have learned
to accept all who created me, and all who influence me.  I love the
Mexican culture, and I appreciate the country I was born in and where I
live.  
 
Well, thanks for reading this far.  I hope we all can shed some
light on this most important subject.   
 
Rosalinda Ruiz
Southern California





-----Original Message-----

From: Arturo Ramos

Sent: Jan 12, 2006 11:55 AM

To: ranchos@yahoogroups.com

Subject: [ranchos] Re: double surnames



Erlinda:



The whole Chicano vs. Mexican-American vs. Latin@ vs. Hispanic debate

is a very contentious one in the United States.  I think that all of

those terms are very politically laden such that there is no single

one that everyone would agree with.  There is an interesting episode

where the renowned author Sandra Cisneros balked at being featured in

Hispanic magazine because of such a disagreement.  She agreed only

after the magazine agreed to show her on the cover in a profile shot

with a fake tatoo reading "LATINA" across her arm.



There is an interesting article on this:




href="http://www.hispanicmagazine.com/2000/dec/Features/latino.html">http://www.hispanicmagazine.c

style="width: 500px; color: rgb(144, 144, 144); text-align: center;">


style="width: 500px; border-bottom-width: 1px; border-bottom-style: none; text-align: left;">
href="http://www.hispanicmagazine.com/2000/dec/Features/latino.html">YAHOO!
GROUPS LINKS



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style="width: 500px; border-bottom-width: 1px; border-bottom-style: none; text-align: left;">




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