Burial in Guadalajara
If anyone in the group has information and feels inclined to help please
send reply to this person who needs help in researching how to find a
person buried in Guadalajara in 1993.
thanks,
If anyone in the group has information and feels inclined to help please
send reply to this person who needs help in researching how to find a
person buried in Guadalajara in 1993.
thanks,
I am also the third generation born in this country. My father was raised in
East L.A. his grandparents came from Aguascalientes and Culiacan.
Hello,
I am first Generation and I cannot speak Spanish. My father came from Acatic Jalisco in 1955 and he spoke no english. We even lived in Mexico when I was a little girl and I spoke it fluently when we came back. My dad never continues to speak Spanish to me. Unfortunately I didn't take it in school, it never made sense to me, it wasn't Mexican. So now when I see my relatives, my father speaks for us. Its very frustrating!
________________________________
From: Elisa Joyce
To: general@lists.nuestrosranchos.org
Sent: Sunday, July 5, 2009 4:41:18 PM
Subject: Re: [Nuestros Ranchos] General Digest, Vol 42, Issue 5
I am also the third generation born in this country. My father was raised in
East L.A. his grandparents came from Aguascalientes and Culiacan. My father
only spoke spanish until the age of 5 when he started attending public
school. My mother is a NewYorican ( a Puerto Rican from New York) her mother
came as a girl w/parents from Humacao, PR. She says she dosen't ever
A good program for translation has yet to be invented. In my opinion there
will never be a sutible replacement for a human translator.
http://translate.google.com/translate_t#en|es|translate%20English%20into%20Spanish
Para los que necesitan tradu
This is good, not always accurate but a good start.
In a message dated 7/4/2009 8:59:57 A.M. Pacific Standard Time,
auntyemfaustus@hotmail.com writes:
http://translate.google.com/translate_t#en|es|translate%20English%20into%20S
panish
Para los que necesitan traducir los e-mails a ingles/espanol
Link for those who need translations for Enlish/Spanish.
How's that? Ha! como les parecen?
Emilie
Port Orchard, WA
Google translate really isn't good enough. I have been trying to find time in the past few days to translate for the readers that would like a translation. Even though I am not the best person to do translations I can do a better job than Google.
An example is that even for the simple phrase "How's that?" Google translated it to "¿Cómo es eso?" when it should be "¿Esta bien?" or ¿Que tal?
"¿Como les parecen?" means "How do you (plural) look like them?" It should be ¿Que les parece? Please don't take it personal. I have done bad translations before and I will continue to do so. Also, typos can make it look like a person doesn't know how to write in that language.
Cordially,
Armando
Las traducciónes de Google realmente tiene demasiados errores. He estado tratando de encontrar tiempo de traducir para los lectores que les gustaria una traducción. Aun no soy el mejor para hacer traducciones pero lo podria hacer mejor que Google.
Por ejemplo el simpre frase "How's that?" esta traducido
Interpretations of Christening Records of Aguascalientes 1727-1762
Source:
Mexico Aguascalientes Catholic Church Records, Rincón de Romos.
I'm pretty much going from a 80thcousin/friends information who is much
much more knowledgeable than I am in DNA understanding.
Joseph,
I tried to print out my surnames and Tony's (Olague and Cervantes) and they wouldn't print off this website. Did you have to pay to get the image and the history? They wanted almost $20.00 just for the image.
Emilie
Port Orchard, WA
----- Original Message -----
From: Joseph Puentes
To: general@nuestrosranchos.org
Sent: Thursday, July 02, 2009 3:34 AM
Subject: Re: [Nuestros Ranchos] YDNA Update
I'm pretty much going from a 80thcousin/friends information who is much
much more knowledgeable than I am in DNA understanding. Here are some
communications I've had with him:
Specifically it comes from:
http://www.houseofnames.com/xq/asp.c/qx/puentes-coat-arms.htm
====================
On the subject of your haplogroup, red means predicted as opposed to
confirmed. The certificate you emailed me from Ethno (S21+)390 is
confirmation of your U106. I suggest emailing it to FTDNA and
requesting that your haplo be changed to R1b1b2g green as
hola,
Ya tengo donde conseguir el libro en la Ciudad de México, le interesa a
alguien?, cuesta aprox. $100 US mas gastos de envio.
Patty,
Me interesa este libro.
-Angelina-
-----Original Message-----
From: general-bounces@lists.nuestrosranchos.org
[mailto:general-bounces@lists.nuestrosranchos.org] On Behalf Of patty haro
Sent: Monday, June 29, 2009 6:36 PM
To: general@lists.nuestrosranchos.org
Subject: [Nuestros Ranchos] la Sagrada Mitra de Guadalajara de Luz Montejano
hola,
Ya tengo donde conseguir el libro en la Ciudad de México, le interesa a
alguien?, cuesta aprox. $100 US mas gastos de envio.
Hola
Que bueno que les interese, me podrían escribir porfavor a mi mail
pattyharo@gmail.com para ponernos de acuerdo directamente.
Gracias
On Tue, Jun 30, 2009 at 4:19 PM, Angelina Markle wrote:
> Patty,
>
> Me interesa este libro.
>
> -Angelina-
>
> -----Original Message-----
> From: general-bounces@lists.nuestrosranchos.org
> [mailto:general-bounces@lists.nuestrosranchos.org] On Behalf Of patty haro
> Sent: Monday, June 29, 2009 6:36 PM
> To: general@lists.nuestrosranchos.org
> Subject: [Nuestros Ranchos] la Sagrada Mitra de Guadalajara de Luz
> Montejano
>
> hola,
> Ya tengo donde conseguir el libro en la Ciudad de México, le interesa a
> alguien?, cuesta aprox. $100 US mas gastos de envio.
Hola, Patty soy Celestino Villalobos, me interesaría saber como obtener un libro de esos.
--- On Mon, 6/29/09, patty haro wrote:
From: patty haro
Subject: [Nuestros Ranchos] la Sagrada Mitra de Guadalajara de Luz Montejano
To: general@lists.nuestrosranchos.org
Date: Monday, June 29, 2009, 8:35 PM
hola,
Ya tengo donde conseguir el libro en la Ciudad de México, le interesa a
alguien?, cuesta aprox. $100 US mas gastos de envio.
Hoal Patty ,I am interested.
Ronnie Reynoso
> Date: Mon, 29 Jun 2009 20:35:41 -0500
> From: pattyharo@gmail.com
> To: general@lists.nuestrosranchos.org
> Subject: [Nuestros Ranchos] la Sagrada Mitra de Guadalajara de Luz Montejano
>
> hola,
> Ya tengo donde conseguir el libro en la Ciudad de México, le interesa a
> alguien?, cuesta aprox. $100 US mas gastos de envio.
I have been doing genealogy for the past 18 years and never found the benefits of the Information Matrimonial records until last night.
I need to add to a comment I made earlier. The comment was "The información matrimonial will always be prior to the date of the marriage. After all of the requirements are met then the couple is give permission to marry." Although this in essence is true, occasionally additional information is found out and the marriage is suspended during the ensuing investigation. This could take place years after the permission to marry was given. Depending on the outcome of the investigation the marriage could be annulled or reinstated.
Saludos desde Lago Salado,
Eduardo H Seoane
I have also found these quite valuable. I have found information that is not in the actual marriage records; I have found matrimonial information for couples that I know have children, but cannot find the marriage records.
Searching for the documents can be a challenge. The earliest ones (1600's) are often not in chronological order, and in fact, different years may be mixed in.
George Fulton
Pleasanton, CA
Today I was looking through some from Mocorito, Sinaloa and they had the
Dispensas mixed in but not assigned to any particular informe matriomonial
or diligencia matrimonial if you prefer. Good stuff in there.
I sometimes use them to see if one of the witnesses is the individual I am
looking for since it will give the age, place of residence and sometimes
birth locality. It is one of a few ways to find out where individuals are
from if they are not being born in a particular place. Especially when there
is no marriage record, diligencia matrimonial, or abuelos mentioned in the
christenings to tell where the couple is from.
On Tue, Jun 30, 2009 at 6:51 PM, wrote:
> I have also found these quite valuable. I have found information that is
> not in the actual marriage records; I have found matrimonial information for
> couples that I know have children, but cannot find the marriage records.
>
> Searching for the documents can be a challenge. The earliest ones (1600's)
> are often not in
Thank you, Rose, for sharing your findings regarding marriage information. Where could I find it? is is available online like FHS? This is the first time I hear about these type of records. I am familiar with the term and process as it is used nowdays when a couple applies to be married in the Catholic church.
Gracias, Rose, for compartier tus resultados respecto a la informacion matrimonial. Donde podria encontrarla? Esta disponible en linea como FHS? Esta es la primera vez que oido de este tipo de registros. Estoy familiarizada con el termino y proceso de nuestra epoca cuando una pareja pide casarse en la iglesia Catolica.
Rosie Cordova
Rosie
Aguascalientes baptism, confirmation, death, marriage and marriage information records are online http://pilot.familysearch.org/recordsearch/start.html. Click on the interactive map for Mexico and scroll all the way down to see what is digitized online. It has been great...it makes it difficult for me to do anything else around the house.
Happy Hunting!
Rose
Eduardo,
This is a totally different subject. I just started extracting records from the State of Mexico. I was doing 1930 Census Indexing and had no problem. With their new updates I am having a hard time with the extractions--not the language but the instructions. Can you help me with that? I have gone to the FHC in Mission Valley, several times but I guess I can only get help from the right person once a month (1st Wedesday of each month). The only other thing I can do is call SLC and hope they can help me. The last time I tried I ended up struggling until I figured it out on my own. There must be an easier way! Let me know if you can help. Thanks. -Esther Jordan (Lopez)esther@enhanced.org
As far as the digitizing of the records and putting them online, I doubt
that we will see any of those any time soon, FamilySearch seems to be
placing things online in an alphabetical manner. So good luck with
Zacatecas!
On Sat, Jun 27, 2009 at 8:31 AM, Eduardo Seoane
wrote:
>
The información matrimonial will always be prior to the date of
the marriage. After all of the requirements are met then the couple is
give permission to marry.
Often you will find that there is a marriage record both in the city were
the groom was from as well as the bride since they had to publish the
marriage in both places in the three festive consecutive days (at Mas). The
marriages normally took place in the city where the bride was from. The
record in the city where the groom was from is more like an informative
account of the marriage. Whereas the record at the brides parish is the
actual marriage. Like all things, this scenario will not always be the case.
So do not expect to always find documentation in both places.
Saludos desde Lago Salado,
Eduardo H Seoane
On Sat, Jun 27, 2009 at 7:44 AM, wrote:
> I have been doing genealogy for the past 18 years and never found the
> benefits of the Information Matrimonial records until last night. In the
> past I have ordered rolls
As far as the digitizing of the records and putting them online, I doubt
that we will see any of those any time soon, FamilySearch seems to be
placing things online in an alphabetical manner. So good luck with
Zacatecas!
On Sat, Jun 27, 2009 at 8:31 AM, Eduardo Seoane wrote:
> The información matrimonial will always be prior to the date of
> the marriage. After all of the requirements are met then the couple is
> give permission to marry.
> Often you will find that there is a marriage record both in the city were
> the groom was from as well as the bride since they had to publish the
> marriage in both places in the three festive consecutive days (at Mas). The
> marriages normally took place in the city where the bride was from. The
> record in the city where the groom was from is more like an informative
> account of the marriage. Whereas the record at the brides parish is the
> actual marriage. Like all things, this scenario will not always be the case.
> So do not expect to
Interpretations of Christening Records of Aguascalientes 1727-1762
Source:
Mexico Aguascalientes Catholic Church Records, Rincón de Romos.
My first ancestor to stop using Ruiz de Esparza was known as Rafaela
Esparza at the time of her 2nd marriage (January 30, 1782).
Hi Irma, this has always been an interesting topic to discuss, I think that many people have reasons and times to shorten their names, I have a sister from church and the FHC her name is still Ruiz de Esparza, she is from Cosío, Ags. We just call her sister Esparza, its customs like this that might a reason, I wasnt aware you were related to Vic. Ferr I have him in my database along with all the G. de Mendoza. Anyway I think it really just depends on the person, a general from Santa María de los Lagos, was named Moreno de Ortega, they later changed the city's name ti Lagos de Moreno in his honor. He used his European-style surname till the end of the war of independece when he died. My grandfather told me once, I need to ask him again! Ill just paraprase what I remember, that there was a time the Mexican government tried to get rid of all compound last names, but were not successful, it was an effort to create equality, since the compound showed lineage and blood, but it failed, in the
En la Hazienda de Santiago feligresia de la Villa de Aguascalientes en
treinta y uno de Henero 1740 ...
Stuart,
I have a situation where I do have father and mother for the great, great, great grand-parents. However, while the father's side is OK, the maternal grandparents are listed as "abuelos maternos no conocidos." One of the children does have a grandmother.
Should this be interpreted as the grandmother was unwed? I am a little bit confused. Can you help me with this? Do you want names? Thank you for any help you can give me.
--Esther Jordan Lopez
En la Hazienda de Santiago feligresia de la Villa de Aguascalientes en
treinta y uno de Henero 1740 ... Maria Antonia, india originaria de el
Pueblo de San Joseph hija de padres no conocidos, fueron sus padrinos
Simon Benites y Juana de Lara, á quienes advertí su obligación y
parentesco espiritual, y lo firme con dicho Señor Cura
This record is very typical for children of unknown parents, and the
padrinos named here happen to be my wife's direct-line ancestors. I
wonder what the relationship was between Antonia and her
Just an educated guess...I think there is no one solution for all
probabilities which can include:
1) children of the godparents or family thereof.
2) Indian or African slaves, or mixture thereof.
3) orphaned children (especially from Native Americans or Mulatto)
resulting from warfare or disease.
My best guess is that these children were "protected" to some
degree.....depending on their appearance, servitude, etc...
**************Download the AOL Classifieds Toolbar for local deals at your
fingertips.
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We need to remember that the mother of the baby was not at the baptism and I'm sure sometimes the father was not either. Mothers stayed in bed/confinement for up to 40 days. If the parents were from a different villlage or town of origin the godparents were simply saying they don't know who the grandparents were not that they did not have any. I'm sure with following labor or field jobs there was lots of moving from season to season plus when a couple married one of them may have been from a different village so locals who became godparents did not know who the grandparents were. I have one record where the child is one hour old so wonder about the baptism customs since this baby was not ill according to the record. Sometimes we are just left to wonder..
Linda in B.C.
--- On Wed, 6/17/09, Esther wrote:
From: Esther
Subject: Re: [Nuestros Ranchos] de padres no conocidos
To: research@nuestrosranchos.org
Date: Wednesday, June 17, 2009, 6:01 PM
Stuart,
I have a situation
LOL the misspelling makes sense, there I thought actual "bird vendors" were
leaving stray children behind.
In a message dated 6/18/2009 7:47:06 A.M. Pacific Standard Time,
bill_figueroa@usa.net writes:
Stuart,
In your message you said that "There were also some niños born of
transients
(paraxeros / parajeros)." I believe you meant "pasaxeros / pasajeros"
(with
an "s") like in "pasajeros en esta dicha Villa de Aguas Calientes".
Bill Figueroa
Stuart,
sometimes the child(ren) of PNCs were the bastard child(ren) of the
"Padrino" and occasionally of the "Madrina." Marge
On Jun 17, 2009, at 8:34 AM, Stuart Armstrong wrote:
En la Hazienda de Santiago feligresia de la Villa de Aguascalientes en
treinta y uno de Henero 1740 ... Maria Antonia, india originaria de el
Pueblo de San Joseph hija de padres no conocidos, fueron sus padrinos
Simon Benites y Juana de Lara, á quienes advertí su obligación y
parentesco espiritual, y lo firme con dicho Señor Cura
This record is very typical for children of unknown parents, and the
padrinos named here happen to be my wife's direct-line ancestors. I
wonder what the relationship was between Antonia and her godparents,
when there are no other parents known. Did the godparents assume
responsibility for raising the child? Did they merely fine her a home?
Did they do little or nothing but allow their names to be written
down? Just how seriously did godparents take "su obligación y
parentesco
Marge,
Something doesn't make sense. Hijos de padres no conocidos were usually
abandoned children by parents who could not raise them due to unusual
circumstances. Children left at the church or handed over to a catholic
priest were given up for adoption to families that could support them, both
financially and spiritually. I have ancestors who were godparents of many
abandoned children. Most were young couples, frequently husband and wife,
but just as often a single man or woman. Perhaps some were children of the
padrino...maybe in some odd cases...but children of the madrina? Could a
mother be godmother of her own child? I don't think the church would allow
it.
Bill
----- Original Message -----
From: "Marge Vallazza"
To:
Sent: Wednesday, June 17, 2009 2:27 PM
Subject: Re: [Nuestros Ranchos] de padres no conocidos
Stuart,
sometimes the child(ren) of PNCs were the bastard child(ren) of the
"Padrino" and occasionally of the "Madrina." Marge
The church didn't have to know. Maybe if there was collaboration in
concealing a "maiden's" impregnation, pregnancy, and childbirth,
SURPRISE!!!!! "Look what we found!" It may not have happened often
but it COULD have happened. Just me, thinking outside the box. Marge:)
On Jun 18, 2009, at 12:14 AM, Bill Figueroa wrote:
Marge,
Something doesn't make sense. Hijos de padres no conocidos were
usually abandoned children by parents who could not raise them due to
unusual circumstances. Children left at the church or handed over to
a catholic priest were given up for adoption to families that could
support them, both financially and spiritually. I have ancestors who
were godparents of many abandoned children. Most were young couples,
frequently husband and wife, but just as often a single man or woman.
Perhaps some were children of the padrino...maybe in some odd
cases...but children of the madrina? Could a mother be godmother of
her own child? I don't
In transcribing these records I have run across every combination of
godparents of hijos de padres no conocidos - some with a padrino only,
some with a madrina only, some with both, and some with one parent
(either father or mother) and one or both godparents, and nearly every
mixture of races. In a few, the child is described as "expuesto",
usually en la casa de someone of race other than indio. There were
also some niños born of transients (paraxeros / parajeros).
The Antonia in question also has the interesting possibility of being
the same person who later married her godparents' son. That Antonia is
found having at least six different surnames in various records,
causing one to wonder if she had any idea who her real parents were,
and perhaps identified with various families who took care of her or
were close friends.
The nature of the records is such that in the case of marriage records
I wonder if "hijo/a legitimo/a" is really truthful in every case. If a
person was raised in
Stuart,
In your message you said that "There were also some niños born of transients
(paraxeros / parajeros)." I believe you meant "pasaxeros / pasajeros" (with
an "s") like in "pasajeros en esta dicha Villa de Aguas Calientes".
Bill Figueroa
Bill, también puede ser hijos de "parexos" o "parejos" osea hijos de personas de la misma casta o de la misma raza.
Rodolfo Sinaí Gómez
> From: bill_figueroa@usa.net
> To: research@nuestrosranchos.org
> Date: Thu, 18 Jun 2009 09:46:59 -0500
> Subject: Re: [Nuestros Ranchos] de padres no conocidos
>
> Stuart,
>
> In your message you said that "There were also some niños born of transients
> (paraxeros / parajeros)." I believe you meant "pasaxeros / pasajeros" (with
> an "s") like in "pasajeros en esta dicha Villa de Aguas Calientes".
>
> Bill Figueroa
>
>
Hello Bill,
Yes, my mistake. I meant Pasaxeros ...
> In your message you said that "There were also some niños born of transients
> (paraxeros / parajeros)." I believe you meant "pasaxeros / pasajeros" (with
> an "s") like in "pasajeros en esta dicha Villa de Aguas Calientes".
> Bill Figueroa
--
Best regards,
Stuart mailto:stuartarms@gmail.com
Stuart - here is my translation for Rodolfo's message. He mentions
"expedientes matrimoniales" and "libros de partidas" I don't know what the
difference is. Anyway, I hope this helps. If anyone has a better translation
I won't feel offended.
-Angelina-
Translation of Rodolfo's message:
Good morning Stuart.
All of your questions (scenarios) could be the answer.
The godparents obligations was more than anything spiritual, depending on
their capacity they would or would not have taken the children to their
homes. The children may have stayed under the custody of the church while a
home was found. However, baptism was something that could not be postponed
as death was a real possibility at all times.
Almost always those infants took the surname of their godparents, you can
look to see what happened to that girl, she could have died since mortality
was high or you can look in the "expedientes" marriages to see if she got
married, it is in those documents where genealogists can find
Expedientes matrimoniales are a set of declarations done by the parents of the boyfriends, for the witnesses and for the boyfriends.
The priests are obliged to verify the origin, beliefs, customs, precedents, of the marriage.
Some processes contain up to 24 pages, in them one finds a lot of information exacly that some times is not the same of the item of baptism.
It is a very complete information of the boyfriends and his families, race, parents, grandparents, great-grandfathers, if it exists parentezco between them in which degree for that line, etc.
The expedientes matrimoniales are not microfilmed by the Mormons in the majority of the churches. It is necessary to consult them in the parochial files.
The partidas of baptism, marriage or burials are those that they agree in the books of these categories.
Please, forgive my english
Rodolfo Sinaí Gómez
> From: angelina@markleweb.com
> To: research@nuestrosranchos.org
> Date: Thu, 18 Jun 2009 09:10:18 -0700
>
Rodolfo,
Thank you so much for clarifying my question. I had never heard of that term
and it is very useful to know that there is yet another place to look for
information when I have exhausted those available through the Mormon church.
Gracias por clarificar mi pregunta sobre expedientes matrimoniales. Es bueno
saber que existen estos libros y que hay otro lugar para buscar datos cuando
los libros de partidos no tienen lo que busco.
-Angelina-
Rodolfo,
These "expedientes matrimoniales"" Are they the same as "dispensations"? Or "pre-nuptial investigations"?
Emilie
Port Orchard, WA
----- Original Message -----
From: Rodolfo Sinaí Gómez
To: presentación Nuestros Ranchos
Sent: Thursday, June 18, 2009 12:53 PM
Subject: Re: [Nuestros Ranchos] de padres no conocidos
Expedientes matrimoniales are a set of declarations done by the parents of the boyfriends, for the witnesses and for the boyfriends.
The priests are obliged to verify the origin, beliefs, customs, precedents, of the marriage.
Some processes contain up to 24 pages, in them one finds a lot of information exacly that some times is not the same of the item of baptism.
It is a very complete information of the boyfriends and his families, race, parents, grandparents, great-grandfathers, if it exists parentezco between them in which degree for that line, etc.
The expedientes matrimoniales are not microfilmed by the Mormons in
Expedientes matrimoniales are a pre-nuptial investigation.
Rodolfo Sinaí Gómez
> From: auntyemfaustus@hotmail.com
> To: research@nuestrosranchos.org
> Date: Thu, 18 Jun 2009 16:16:41 -0700
> Subject: Re: [Nuestros Ranchos] de padres no conocidos
>
> Rodolfo,
>
> These "expedientes matrimoniales"" Are they the same as "dispensations"? Or "pre-nuptial investigations"?
>
> Emilie
> Port Orchard, WA
> ----- Original Message -----
> From: Rodolfo Sinaí Gómez
> To: presentación Nuestros Ranchos
> Sent: Thursday, June 18, 2009 12:53 PM
> Subject: Re: [Nuestros Ranchos] de padres no conocidos
>
>
>
>
> Expedientes matrimoniales are a set of declarations done by the parents of the boyfriends, for the witnesses and for the boyfriends.
>
>
> The priests are obliged to verify the origin, beliefs, customs, precedents, of the marriage.
>
>
>
> Some processes contain up to 24 pages, in them one finds a lot of information exacly that some times is not the same of the
Luz Montejano Hilton's Sagrada Mitra has at least one example of a
dispensation case in which someone came clean about being the parent
of a young person who was engaged to a previously unknown very close
blood relative. I don't think the dispensation was granted. For
those of you that own it, have a read through, it's fascinating
reading and better than any soap opera! Marge:)
On Jun 18, 2009, at 8:07 AM, Stuart Armstrong wrote:
In transcribing these records I have run across every combination of
godparents of hijos de padres no conocidos - some with a padrino only,
some with a madrina only, some with both, and some with one parent
(either father or mother) and one or both godparents, and nearly every
mixture of races. In a few, the child is described as "expuesto",
usually en la casa de someone of race other than indio. There were
also some niños born of transients (paraxeros / parajeros).
The Antonia in question also has the interesting possibility of being
the
How can I get a copy if this book
Cortes
-----Original Message-----
From: research-bounces@lists.nuestrosranchos.org [mailto:research-bounces@lists.nuestrosranchos.org] On Behalf Of Marge Vallazza
Sent: Thursday, June 18, 2009 2:16 PM
To: research@nuestrosranchos.org
Subject: Re: [Nuestros Ranchos] de padres no conocidos
Luz Montejano Hilton's Sagrada Mitra has at least one example of a
dispensation case in which someone came clean about being the parent
of a young person who was engaged to a previously unknown very close
blood relative. I don't think the dispensation was granted. For
those of you that own it, have a read through, it's fascinating
reading and better than any soap opera! Marge:)
On Jun 18, 2009, at 8:07 AM, Stuart Armstrong wrote:
In transcribing these records I have run across every combination of
godparents of hijos de padres no conocidos - some with a padrino only,
some with a madrina only, some with both, and some with one parent
(either father or
There is another case in Luz montejano hiltons book that has clearly contradicting information. I am still looking through other resources to straighten that out. The contradictions are in the same book which is different than 2 genealogist having different opinions. I hope to have it clarified when the library in westwood reopens in 5-9 months
Rick
________________________________
From: research-bounces@lists.nuestrosranchos.org on behalf of Marge Vallazza
Sent: Thu 6/18/2009 12:15 PM
To: research@nuestrosranchos.org
Subject: Re: [Nuestros Ranchos] de padres no conocidos
Luz Montejano Hilton's Sagrada Mitra has at least one example of a
dispensation case in which someone came clean about being the parent
of a young person who was engaged to a previously unknown very close
blood relative. I don't think the dispensation was granted. For
those of you that own it, have a read through, it's fascinating
reading and better than any soap opera! Marge:)
On Jun 18, 2009, at
I have to agree with Bill Figueroa, the church would not allow it unless
they did not know. In biblical times Moses mother ended up feeding him after
he was addopted. So it is not far feched for a mother to be the madrina of
her own child that she gave up to save face. I am just saying that it could
happen.
Saludos desde Lago Salado,
Eduardo H Seoane
Estimado Stuart buenos días.
Cualquiera de las preguntas que haces puede ser la respuesta.
La obligación para con los padrinos era más que nada espiritual, dependiendo de sus posibilidades ellos podían llevar o no a los niños a sus casas. Los niños podían quedar bajo la custodia de Iglesia mientras se les buscaba un hogar pero el bautismo era algo que no podía ni debía postergarse ya que la muerte asechaba todo el tiempo. Por eso se les buscaba padrinos con urgencia para poder bautizarlos.
Casi siempre esos infantes toman los apellidos de los padrinos, puedes buscar que pasó con esa niña, pudo haber muerto ya que el íncice de mortalidad era muy alto o puedes buscar en los expedientes matrimoniales si es que se casó, es en esos documentos en donde se encuentra la mayor información útil para cualquier investigador o genealogísta ya que las partidas de libros de bautismo, matrimonio y entierros son muy breves.
El índice de niños hijos de padres no conocidos e Hijos de la
Hi Rob--
I have some Arguelles from Huejucar in my database. Do you have some names and dates?
Rosalinda
____________________________________________________________________
I'M looking for the Arguelles family line from Huejucar, Jalisco.
Thanks,
Rob Cesena
-----Original Message-----
From: research-bounces@lists.nuestrosranchos.org
[mailto:research-bounces@lis
Hello research,
Does originario always mean birthplace?
I have run across a record that seems to say a child was "originario
de" one place and "nacido en" another place.
En la Hazienda d
David Serna I have taken it to be the the " area of origin " perhaps not defining the exact rancho, or defining where the birth records are located. I would expect to find the birth record in the " Originario " location.
I could see this being misleading if a person were nacido in Zacatecas, lived for 2 yrs ; at a young age moved to Aguascalientes for 15 years; then moved to Teocaltiche,Jalisco where he ended up marrying.
I would expect the marriage document to say Originario de Aguascalientes.
How do I contact David Serna? I want to ask him a couple of questions? Many thanks, -Daniel
> To: research@lists.nuestrosranchos.org
> From: mooskies4@aol.com
> Date: Sat, 20 Jun 2009 12:21:37 -0700
> Subject: [Nuestros Ranchos] Originario
>
> David Serna I have taken it to be the the " area of origin " perhaps not defining the exact rancho, or defining where the birth records are located. I would expect to find the birth record in the " Originario " location.
> I could see this being misleading if a person were nacido in Zacatecas, lived for 2 yrs ; at a young age moved to Aguascalientes for 15 years; then moved to Teocaltiche,Jalisco where he ended up marrying.
> I would expect the marriage document to say Originario de Aguascalientes.
Sin duda la palabra "originario" es sinonimo de "nacido en", quizas haya algun error al escribir el registro por la persona que lo efectuo, como muchos otros errores importantisimos que hemos encontrado atravez de la investigacion de los registros originales de nuestros ancestros, un saludo y si alguien mas tiene comentarios adicionales, bienvenidos.
I was reading the last part of the e-mail where it states that if a mother could be a godmother.
In Emergency Cases only.
Geronimo Macias-Cobarrubias married Maria-Eduviges Cervantes-Zuniga on 08 Oct 1852, Ocotlan, Jalisco, Mexico
________________________________
From: "research-request@lists.NuestrosRanchos.co
Is SalvadorCabral part of the NR group? I found this on Rootsweb and
wondered if I need to invite this person or if he/she is already part of
the group.
Joseph,
Salvador Cabral Valdés is an active member and I believe moderator of the
group GENEALOGIA DE MEXICO. I don't think he is a member of NR.
Bill Figueroa
----- Original Message -----
From: "Joseph Puentes"
To:
Sent: Wednesday, June 17, 2009 9:45 AM
Subject: [Nuestros Ranchos] salvadorcabral
Is SalvadorCabral part of the NR group? I found this on Rootsweb and
wondered if I need to invite this person or if he/she is already part of
the group. Is this possibly you: Sylvia H Corona?
Sigue en espanol.
Dear R Cordova,
sorry, I don't know what your given name is, so I'll use R. Cordova
I believe that most of us transcribe records from films that we order via our family history centers through the Mormon Church.
We order the films from Salt Lake City, receive them at our local centers and take the time necessary to view them, copy, photograph or scan them and then transcribe the findings from those films on to a database.
It sounds like you're off to a good start, you have ordered and viewed your first film and already found and made a connection. If you keep that film on permanent loan at your local family history center, you'll most likely be able to look at it again few years from now and will be able to find more records of ancestors in your family tree. When viewing records early on, it's difficult to gauge who's family and who's not.
I hope I answered your question.
Alicia,
San Jose, Calif
________________________________
From: "rcordovamba@aol.com"
To: research@lists
Dear R..
The 3 films I transcribed were from Jerez Zacatecas and are in the film section. I digitally photographed them but deleted each record and only kept the transcription. The thousands of photo's I took were taking up too much room on my computer and it was the translation I was interested in. Everyone does them differently I would assume.. I only make copies of direct ancestors.
Linda in B.C.
--- On Tue, 6/16/09, rcordovamba@aol.com wrote:
From: rcordovamba@aol.com
Subject: [Nuestros Ranchos] Records
To: research@lists.nuestrosranchos.org
Date: Tuesday, June 16, 2009, 12:07 AM
Sigue en espanol.
I am new to genealogy. I ordered my first film from my local family history center. I guessed about the year and the place. However, I was lucky and found a relative. I ordered baptism records from San Miguel El Alto, Jalisco (1855-1857).
Some members of Nuestros Ranchos have mentioned that they have transcribed records and post them here or that they have finished the
Thank you all who went looking for this record, with your effort my question is answered and very complete.
Hope this helps.
Campezina
The information comes from
http://www.mybajaguide.com/eng/destinations-history.php?id=3
"At this time, Mexicali was sparsely populated, with the exception of
Hi everyone, I just wanted to say that the family search pilot now has the Baja California Sur Catholic records 1750-1983 so it might help someone out there.
Hi there. If anyone knows...I noticed that Tijuana and Ensenada are listed in the BC Sur records. Does anyone know if there is a separate index for BC Norte? I am specifically in need of Mexicali, BC Norte. I know that Mexicali was not incorporated until the 1902-1905, or so...but one of my branches was established there in the 1930's.
Any info would be greatly appreciated.
Gracias!
Claudia,
the Family History Library, only has church records for Tijuana and Ensenada.
Jonathan
Thank you Daniel,
I was looking at the films for the Misón de Santa Gertrudis, Baja California
Sur on Friday at the Family History Library in Salt Lake City, Utah. Now I
can look at them from home! Thanks for the heads up!
On Sun, Jun 14, 2009 at 8:07 PM, wrote:
> Hi everyone, I just wanted to say that the family search pilot now has the
> Baja California Sur Catholic records 1750-1983 so it might help someone out
> there.
> http://pilot.familysearch.org/recordsearch/start.html#p=allCollections;…
Hello all! Could anybody look for my relative in the border crossing site? Since I am anable to subscribe I need help, please.
Here you go , researcher without a name.
Honorio Escamilla crossing in 1926
Eric Robledo Edgar
On Fri, Jun 12, 2009 at 2:52 AM, wrote:
> Hello all! Could anybody look for my relative in the border crossing site?
> Since I am anable to subscribe I need help, please. I want info about
> Honorio or Onorio Escamilla, son to Lucas Escamilla Orozco and Maria Inés
> Leon Jaime, he was born around 1891 in Jesús María, Jal. or maybe Arandas,
> Jal. My father says he, Onorio, crossed the border at least one time, got
> work in a milk farm in Texas. I don´t know at what age. I hope that name is
> easy to find since is a rare name. I imagine how good would it be if it is
> found with picture attached!
> I appreciate any help. Thanks.
Honorio escamilla, son of Lucas Escamilla Orosco and Maria Ynes Leon Jaime
Lucas Escamilla Orosco, son of Ramon Escamilla Marquez and Maria Antonia Orosco Morales ( Antonia Morales)
Maria Ynes Leon, daughter of Miguel Leon and Julia Jaime
Ramon Escamilla, son of Pedro Antonio Escamilla and Maria Estefania Marquez ( married 7/apr/1818, Arandas source film # 279675)
Maria Antonia Orosco, daughter of J. Gpe Orosco and Juana Morales
I hope this helps,
Rick A. Ricci
________________________________
From: research-bounces@lists.nuestrosranchos.org on behalf of eric edgar
Sent: Fri 6/12/2009 1:47 PM
To: research@nuestrosranchos.org
Subject: Re: [Nuestros Ranchos] Border Crossing record for Honorio or OnorioEscamilla
Here you go , researcher without a name.
Honorio Escamilla crossing in 1926
Eric Robledo Edgar
On Fri, Jun 12, 2009 at 2:52 AM, wrote:
> Hello all! Could anybody look for my relative in the border crossing site?
> Since I am anable to subscribe I need help
Hi Everyone,
Elisa,
I am in the Library every day, (some Saturdays no Sundays, library is
closed) ask for me at the research counter and (someone will find me) and
I'll help you out my name is Eduardo H Seoane I will not be there this
coming Wednesday.
The rest of the group can ask me anything and if I have the time I will be
more than happy to help. If you have personal requests make sure to email me
directly, but if you have requests that the group would benefit from hearing
or can help solve then go ahead and post it on the Nuestros Ranchos website
so that all can benefit from the answer. Furthermore, be advised that I
might post some of the Q & A that we engage in on the Nustros Ranchos
website if I feel others might benefit from the information; I will advise
you first of my intentions.
Saludos desde Lago Salado,
Eduardo H Seoane
Thanks Eduardo for being available. I go to the Library every Monday. I'm looking forward to meeting you.
elisaakamommy
most of my ancesters (back to the mid-1500s) are from Jalisco. What area and surnames are you researching?
Jose Carlos de Leon
EMAILING FOR THE GREATER GOOD
Join me
> To: general@lists.nuestrosranchos.org
> From: elisaakamommy@gmail.com
> Date: Sun, 14 Jun 2009 21:05:02 -0700
> Subject: [Nuestros Ranchos] Researching in Ojuelos, Jalisco
>
> Hi Everyone,
>
> I'm brand new to this forum and would like to know if there is anyone out there who is researching in the same area as I am? I live in Salt Lake City and go to the Family History Library once a week. I am very willing to help anyone out who needs it. I am hoping that there is someone who is familiar with this area of Jalisco and could give me a few pointers or useful historical info. Thanks.
>
> elisaakamommy
The ancestor I was able to trace back to Ojuelos, Jalisco is named Antonio Luevano born about 1853. I have been able to locate his marriage record to Francisca Medina Gonzales in Aguascalientes in 1881. The marriage info. from the parish indicates that he is from the Hacienda Troje in Ojuelos, Jalisco and that his parish there would have been Cienega de Mata. Parents names are: Buenaventura Luevano (father) and Fiburicia Garcia (mother).That is all I know about him. Thanks for the help :).
elisaakamommy
Here is some possible information on your family. The T and the F sometimes
get confused by people when they are extracting information. So, I think the
mothers name was Tiburcia, (it just feels right Fiburcia does not). Here is
a little bit of information that might help with your research it is not an
exhaustive search. Good luck and see you on Monday!
Name: Juana Luevano Garcia
Gender: Female
Christening date: 29 Dec 1850
Christening place: CIENEGA DE MATA, OJUELOS, JALISCO, MEXICO
Residence: Ojuelos, Jalisco, Mexico
Birthplace: Troxe
Father's name: Bentura Luevano
Mother's name: Tiburcia Garcia
Paternal grandfather's name: Tomas Luevano
Paternal grandmother's name: Tiburcia Garcia
Maternal grandfather's name: Fernando Garcia
Maternal grandmother's name: Guadalupe Escoto
Batch number: C60704-7
Date range: 1842 - 1853
Record group: Mexico-VR
Film number: 640158
Name: Jose De La Trinidad Luebano Garcia
Gender: Male
Christening date: 11 Jun 1849
Christening place: CIENEGA DE MATA
Elisa,
A large portion of my ancestors originated in Ojuelos-Cienega de Mata. The Hacienda Cienega de Mata, one of the largest haciendas in Mexico, was owned by the Rincon Gallardo family, and consisted of multiple localities such as Duraznillo, Gachupines, Puerto de Letras, Chinampas, and many others. I was checking my records and found that Nicomenides Santoyo, son of Joseph Santoyo and Maria Rafaela Aranda, married Maria Octaviana Luebano, daughter of Alejandro Luebano and Angela Udave, on March 5 1832 in Cienega de Mata, Jalisco. It would be interesting to establish the conection of your ancestors Buenaventura and Antonio Luevano (Luebano) with my family.
Jaime Alvarado
----- Original Message -----
From: elisaakamommy@gmail.com
To: general@lists.nuestrosranchos.org
Sent: Sunday, June 14, 2009 11:05:02 PM GMT -06:00 US/Canada Central
Subject: [Nuestros Ranchos] Researching in Ojuelos, Jalisco
Hi Everyone,
I'm brand new to this forum and would like to know if there is
General Digest, Vol 42, Issue 5